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Drawing Close to God: Visit the Leviticus, Look to Christ ❓ Is there a chance to be forgiven even for sins you don't know you've committed? Is there a way for God to cleanse you even before you realize your mistakes? 🪔 INTRODUCTION AND CONTEXT This chapter begins with striking words: “The Lord spoke to Moses, saying…” (4:1) This is not just a casual statement. It is a compassionate voice proclaiming: There is an offering for the sin you do not know . Here we encounter the Sin Offering (ḥaṭṭā't) —the offering of atonement for unintentional sins, i.e., sins of ignorance ( unintentional sin ). In the Levitical order, this is a step of grace that precedes Judgment. In many cultures, sin is not present until it is known. But here, God intervenes even before you see your sin—declaring, “I have prepared a way for you to be cleansed.” God makes room for sanctification even before the error is discovered. This is the mercy that precedes us. 📖 Read First: Read Leviticus 4 carefully. Notice who is allowed to offer this offering, the type of offering offered, and the steps of worship. There are four categories of people affected: High Priest The entire community of Israel Political leader Ordinary person 📚 STUDY STRUCTURE FOR THIS CHAPTER 📖 HIGH PRIEST: OFFERING FOR WORSHIP LEADERS – VERSES, 3–12 One of the most striking images is that the High Priest himself can sin through ignorance . And if he does, he “brings guilt upon all the people” (4:3). The sin of a spiritual leader is recognized as having communal consequences . The defilement of the temple was an indication of how the sins of the people affected the presence of God among them. A sacrifice is offered: a whole bull. The blood is taken to the inner sanctuary (v. 6)—an act that shows that spiritual wrongdoing affects the entire nation’s relationship with God. 💭 Reflection: Are we responsible for the mistakes of our spiritual leaders? Do we need to pray for them or judge them? 📖 WHOLE SOCIETY: NATIONAL SACRIFICE – VERSES, 13–21 If the Israelites sinned as a nation — unknowingly —a cleansing offering was required. This chapter on corporate sin highlights this truth: Knowing or not knowing does not negate the spiritual consequences. God's presence can quietly withdraw when His people sin without repentance. The sacrifice is a whole bull, the blood is taken to the sanctuary, and the carcass of the sacrifice is taken outside the camp (vv. 12, 21). This is a symbol of separation from sin, as well as preparation for the Day of Atonement. 💭 Reflection: Are there “national sins” that we should repent of as a community of saints? Systemic sins? 📖 POLITICAL LEADER: THE SIN OF THE RULER – VERSES, 22–26 When a leader sins unknowingly, his offering is a male goat (v. 23). Because he has authority over the people, his sin affects the lives of the people he leads. His offering does not reach the inner sanctuary like the high priest’s, but it is still performed before the Lord—showing that no one is above repentance . Covenant justice was not based on rank, but on faithfulness to God. 💭 Reflection : Is it easy for political leaders to think they are above God's laws? Do we pray for them? 📖 THE ORDINARY MAN: THE DAILY SACRIFICE – VERSES, 27–35 Even the common man, when he sins unknowingly, has the opportunity to repent. His offering is a female goat or a female sheep (vv. 28, 32). These offerings are more affordable—a sign that God’s grace is available to all. The act of personal sacrifice , and the priest's application of the blood to the altar, places the person before the Lord— without restriction of rank, wealth, or class . The grace of God descends to the level of ordinary life. 🔥 THE MEANING OF THE SIN OFFERING IN CHRIST The sin offering was not just a "forgiveness" offering, but a way to cleanse where the relationship between God and man had been broken. In other words: “The blood purifies, the flesh is burned, the sin is put away.” That is why Jesus, who was made a sacrifice for us, was taken outside the camp (Hebrews 13:11–12). In Christ, God has offered us a spotless sin offering— so that we may be truly clean before Him. 🧱 LIFE APPLICATION Don't wait until you know your sins to begin to repent. Ask the Holy Spirit to reveal to you the areas covered by the darkness of ignorance. Establish a habit of daily repentance—not out of fear, but out of gratitude for the mercy that precedes you. Pray for spiritual, political, and family leaders—for their mistakes affect many people. Reexamine your relationship with society—are you participating in systemic sins? 📜 FINAL BLESSINGS O Lord, cleanse me not only from the sins I know, but also from those I do not know. Guide me into all truth . And the blood of Christ, the spotless sin offering, cleanse me daily. Cleanse me, my leaders, and our nation. May your presence never depart from us. Amen. ➡️ Next Lesson: “The Guilt Offering – Leviticus 5–6:7” Can you return to God after you have wronged your neighbor? 👥 Feedback & Partnerships What have you learned about unintentional sins and God’s mercy that precedes us? We invite you to share your thoughts, questions, or testimonies in our Full-Life Fellowship group. In the group, join in discussing: What role does daily repentance play in your life? What are the unknown sins that can build up in our society? Don't be alone on the journey of purification. Let's grow together! 📚 SOURCES FOR FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? (IVP, 2015). Morales elaborates on the arrangement of the Levitical offerings as part of the liturgy of the journey into God’s presence. He explains that the sin offering is not only for forgiveness, but for the cleansing of the temple and the relationship with God. Tim Mackie , BibleProject: Sacrifice and Atonement Series . Mackie outlines sacrifice as God’s way of restoring the covenant community to spiritual purity. In particular, he compares the sin offering to the work of Christ as a way of dealing with unseen sins. John Walton , The Lost World of the Torah (IVP, 2019), p. 105. Walton emphasizes that the Levitical laws were intended to promote God’s presence among the people, and that sins of ignorance were seen as dangerous to the purity of the temple. NT Wright , The Day the Revolution Began (HarperOne, 2016), chapter 7. Wright explains that Jesus’ death was not just atonement for sin, but a victory over the darkness and corruption that disrupted God’s plan. In the sin offering, we see the beginning of the revolution of a new creation. Ellen G. White , Patriarchs and Prophets , chapter 30. White highlights the spiritual meaning of the sin offering and how it teaches us about the humility, repentance, and mercy of Christ.

God paid with his blood a debt of love that we could never repay. "We believe, and therefore we speak" (2 Corinthians 4:13) 🔍 Introduction When we say that Jesus died for our sins, we are not just talking about a religious theory or an old proverb. We are talking about the incredible truth that God himself came down, took on a body like ours, and with his blood paid a debt of love that we could never repay. This is an eternal event that changed human history and touched every heart that seeks mercy. Let us now, with a heart of courage and eyes that look with hope, look at 10 reasons that make us believe that the cross of Jesus is not the end of the story, but the beginning of a new life, and a testimony of God's unwavering love for this wounded world. 1. Jesus himself declared that he would die for others. Jesus was not confused about the reason for his death. He said clearly: “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). In this statement, Jesus identified himself as God’s servant who follows the pattern of Isaiah 53, offering his life as a covenant sacrifice—of mercy and redemption for the lost. His death was an act of voluntary sacrifice, not a historical accident, but a deliberate plan of God’s mercy for all people. We understand what it means to give up for others—when someone is taken captive, they need redemption; when someone is imprisoned for a crime, they need a ransom to release them. Jesus gave himself for us as the one who pays the ultimate ransom to free us from spiritual prison. Like a lamp burning in the midst of darkness, his act teaches us the importance of a life given willingly for the salvation of many. In today’s world that glorifies selfishness, the cross of Jesus remains a symbol of self-sacrificing love. 2. His death was the fulfillment of ancient prophecy In the Old Testament Scriptures, God prepared His people for generations for the coming of the Messiah who would bring salvation to the world through His suffering. Isaiah 53 describes Him in a striking way: “He was despised and rejected by men, a man of sorrows, and acquainted with grief…he was wounded for our transgressions” (Isaiah 53:3–5). Jesus’ death was not an accident, but the fulfillment of an ancient promise. This demonstrates God’s faithfulness to His plan of salvation that began in the Garden of Eden (Genesis 3:15) and continued on to Golgotha. It is like seeing flowers sprout after a long winter. The ancient prophecies were like seeds planted by God in history—waiting for the perfect time to sprout in the event of the Cross. Jesus is the Branch of David, the Son of Promise, who revealed the true meaning of all scripture. With his death, prophecy is no longer just old words, but living truth for all who believe in him. 3. His death revealed the reality of sin—the power of darkness that ruled the world. Sin is not just an individual act or rebellion, but a force of darkness that has entered the world and disrupted God’s entire creation. As early as Genesis 4, we see Cain under the influence of sin that “crouched at the door, and its desire was for him” (Genesis 4:7). This is a picture of sin as a living organism—a systemic force that draws humans toward darkness. In Romans 6:23, Paul says that the wages of sin is death—the result of the chain of destruction caused by sin as a king ruling over mankind (Romans 5:21). Therefore, Jesus’ death broke the reign of this destructive force. Jesus did not die as just one man for another, but as the leader of the new covenant who invades enemy territory to free his captives. We can compare sin to a virus that has spread throughout society and all of creation. The cross is like a deep medical intervention—not just a symptomatic treatment, but a surgical operation to remove the root of the disease. Jesus took on our weakness, entered the realm of sin, and through his death, destroyed the power of its rule. Thus the cross shows us not only the destruction of sin, but also the victory of Christ over all the forces of darkness that rule us. This is God’s answer to a broken world. 4. Jesus died so that God could deal with sin in justice and love—and repair our history of separation from Him. The cross of Jesus should not be seen as a place where an angry God strikes his Son in our place, but as the culmination of the Bible’s story of God’s love overcoming human rebellion. Romans 3:25–26 says that God offered Jesus as a propitiatory sacrifice, but that should be seen in light of the entire Bible story—from Israel to the rebellion of all mankind. Jesus came not as a mere substitute for punishment, but as the Son of God in whom God himself deals with human sin to right the wrongs of history. God dealt with sin not by paying “penalty” as a financial penalty, but by bearing its damage and transforming it in love. As Paul says in Galatians 3:13, “Christ redeemed us from the curse of the law by being made a curse for us.” In that act, God in his Son gathered all the poison of the world—sin, shame, sorrow, and rebellion—and swallowed it up in himself, so that through him, the curse could be completely broken in creation. God’s justice is seen in his faithfulness to his promises—that he would deal with sin justly, heal what was broken, and yet restore a loving relationship between himself and humanity. That is what happened on the cross. 5. Jesus died to break down the walls of division and unite a new human family. In Ephesians 2:14–16, Paul says that through the cross, Jesus “has broken down the middle wall of hostility” between Jews and Gentiles, reconciling both to God in one body. This means that Jesus’ death was not just for the forgiveness of personal sins, but was a historical event that broke down social, political, and religious boundaries—opening the way for a new family of God formed on the basis of grace, not lineage or law. The cross is not just a symbol of forgiveness, but the foundation of a new, healed and reconciled society. Imagine a world divided by race, nationality, religion, or social status. Jesus’ death is like a rain of love pouring down on the parched ground of human divisions. The cross invites all—poor and rich, oppressed and oppressor—to lay down their weapons and enter into the one family of God. Jesus died so that we might no longer live in fear, doubt, or hatred, but live as true brothers under one heavenly Father. 6. His boundless love was shown through that death Jesus did not need to save us, but He chose to do so out of a deep, indescribable love. John 15:13 says: “Greater love has no one than this, that someone lay down his life for his friends.” And Paul emphasizes that Christ “died for us while we were yet sinners” (Romans 5:8). This is not a sentimental love, but a practical one—one that pays the ultimate price for the undeserving. The cross is the open revelation of God’s heart, saying, “I am willing to endure suffering, pain, even death—just to have you.” What should we compare this love to? It is like the love of a parent who risks his life to save his child, or a blood donor who gives life to another with his drop. But the love of Jesus is more—it is eternal, it is divine, it is soul-saving. In a world of conditional and treacherous love, the cross remains the symbol of true, self-sacrificing, endless love. 7. He died to remove the fear of death and break the shackles of the devil. In Hebrews 2:14–15, we read that Jesus died so that “through death he might destroy him who had the power of death, that is, the devil, and set free those who through fear of death were all their lifetime subject to slavery.” Death was not just the end of physical life, but the spiritual chain that bound human life to fear and rebellion. Through his death, Jesus entered the enemy’s territory, overpowered him, and broke his reign of fear over humanity. He faced death on his own terms, and emerged victorious. When we face the death of loved ones or a life-threatening illness, we can understand how the fear of death can paralyze the soul. But for those in Christ, death has its teeth broken—it has lost its edge. It is like a toothless lion; it still looks scary, but it cannot bite. Because of Jesus, we can live with confidence, knowing that death is not the end, but the door to resurrection and eternal life. 8. His death inaugurated a new covenant of grace Jesus established a new relationship between God and man, not based on law or works, but on grace and love. When he said in Luke 22:20, “This cup is the new covenant in my blood,” he meant that now forgiveness, fellowship, and eternal life are not offered by personal effort but through what he accomplished on the cross. This new covenant is written not on stones, but in the hearts of believers (Jeremiah 31:31–34; Hebrews 8:10). In the Old Testament, a covenant was like a legal contract: if you obey the law, you will be blessed; if you break it, you will be cursed (Deuteronomy 28). But the new covenant is like getting a new marriage offer after a broken first marriage—not because of your merits, but because someone else has paid the price for your mistakes. The blood of Jesus is the justification for this new contract. Through it, we can approach God not with fear but with boldness, not as slaves but as sons. This covenant of grace brings us into God’s family on the basis of mercy, not on the basis of our works. 9. The message of all the apostles centered on Jesus' death for sin. Jesus’ apostles understood that the cross was not a wall for their message, but its foundation. In 1 Corinthians 15:3–4, Paul says: “Christ died for our sins according to the Scriptures… that he was buried, that he was raised on the third day.” Peter preached clearly that through his death and resurrection, all people could now find forgiveness (Acts 10:39–43). For them, the cross was the heart of the gospel, not a sad accessory. It is like the foundation of a house—it is not visible from above, but without it, everything falls. In our world of many teachings and many voices, the cross still stands as a symbol of the true Gospel. The apostles walked boldly, preaching the death of Jesus as the hope of the nations. And today we are invited to hold on to that cross as a source of life and victory. 10. Jesus died so that we might be like him in newness of life. Romans 6:4 says: “We were buried with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” This shows that the cross of Jesus does not stop at forgiveness, but begins a new life filled with His Spirit. Through His death, we have died to sin; through His resurrection, we live to righteousness. This is a change of our inner state, of identity, and of destiny. It is like a seed buried in the ground to sprout a new plant. In the same way, the life of a follower of Christ is reborn—from shame to honor, from slavery to freedom, from darkness to light. Jesus’ death is not just the history of our salvation; it is the source of a life that continues daily in holiness, love, and unfailing hope. In Short: If Jesus Died for Us... In these ten arguments, we have seen that the death of Jesus is not a historical event that happened by chance, but the culmination of the story of God’s love for humanity. Jesus announced his death before it happened, fulfilled it as an ancient prophecy, confronted sin as a force of darkness, brought God’s justice in mercy, broke down the walls of human division, and showed incredible love by giving his life. He broke the power of death, opened the door to the new covenant, was preached by the apostles as the foundation of the gospel, and now draws us into a new life shaped by resurrection. The cross is more than forgiveness—it is the beginning of a new creation. So, the question remains: how will you respond to Jesus who died for you? Will you remain aloof, or will you draw near to that cross that bears your name? Today is the day of salvation—a day of repentance, forgiveness, and a new beginning. Will you follow Jesus today? 🙏 Final Request O Jesus of the Cross, I believe that you died for me. Cleanse me, change me, save me. Make me of the New Covenant—a child of the living God. Amen. 💬 Last Call Do you have any questions, doubts, or comments about the meaning of the cross? Drop us a message, or keep visiting maisha-kamili.com for our series of “Reasons to Believe” articles and many more about the Christian faith. We would love to talk to you on your journey toward truth and life.

Drawing Close to God: Walk in the Leviticus, Look to Christ. ❓ Is there a way to share the same table with God as a friend, entering into the peace of fellowship with him? longing to eat at the table with God. 🪔 INTRODUCTION AND CONTEXT After fully giving ourselves to God through the burnt offering, we now enter into the peace offering—the offering of sharing a table with God as a friend. In ancient traditions, the communal table was a symbol of peace, security, and intimate connection. Leviticus 3 reveals to us a unique offering— the peace offering ( shelamim in Hebrew), which was not entirely consumed by fire, but was divided: part for God, part for the priest, and part for the offerer. For the first time in the sacrificial system, man is invited to eat in the presence of God —not in fear, but in the joy of fellowship. In the peace offering, the sacrifice does not end with death but continues at the communion table, where God and man partake together. 📖 READ FIRST: LEVITICUS 3 Read this chapter while watching: Who eats what? What part of the animal is offered to God? How does this offering differ from a burnt offering? 📖 STRUCTURE OF A PEACE OFFERING Freewill offering for communion (v. 1) Laying a hand on an animal – connecting with the offering (v. 2) Shedding blood – cleansing the way of fellowship (v. 2) The fat and the entrails are offered to the Lord (vv. 3–5) The offerer partakes of the sacrificial meat in a holy feast (cf. Leviticus 7:15–21) 📖 STUDY STRUCTURE FOR THIS CHAPTER 📖 VOLUNTARY PARTNERSHIP – V. 1 Unlike the burnt offering, the peace offering is not the cost of forgiveness but the fruit of forgiveness —it is an offering to celebrate God’s welcoming love. It was not offered out of compulsion, but out of a heart of gratitude, a vow, or the joy of communion with God (cf. Leviticus 7:11–16). In Christ, we see the one who prepares a table for us in the presence of our persecutors (Psalm 23:5), who breaks down the wall of hostility (Ephesians 2:14), and invites us to eat with him in the new covenant (Luke 22:19–20). “Bring the fattened calf, that we may eat and be merry.” — Luke 15:23–24 📖 HANDS ON SACRIFICE: SHARING PEACE – V. 2 As with the burnt offering, the offerer was required to lay his hand on the animal. But here, instead of being completely burned, the offerer did not leave empty-handed—he was invited to sit at the table and partake of the offering . The peace offering emphasizes: The relationship is open. Welcome home. In a peace offering, the giver does not just say ‘I am forgiven,’ but ‘I am accepted. 📖 OIL AND INNER PARTS – GOD’S OFFERING – V. 3–5 In the peace offering, the innermost parts of the animal—the fat, kidneys, and liver—were offered to God. These were the fattest parts and were considered the source of life and emotion , according to ancient Middle Eastern thought. Therefore, the offering of the innermost part of the creature gives God special honor . These parts are burned on the altar, and the aroma rises as a pleasing aroma to the Lord (v. 5). It is a sign that God is pleased with this peaceful communion, not just on the outside, but on the inside of the giver. When I poured out my deepest parts, I gave God my heart. In the smoke of the altar, I saw his mercy rising. In Christ, who gave his whole self—inside and out—this sacrifice takes on its full meaning: not just an external sacrifice of the body, but of the whole heart. “Christ is the sacrifice of peace who came to break down the barrier of hostility between God and man.” — (Ephesians 2:13–18) 📖 SACRIFICE OF THE SHEEP AND THE GOAT – V. 6–17 In verses 6–11, we encounter the peace offering if the animal is a lamb. The sequence of actions is the same—laying hands, slaughtering, sprinkling blood, and offering oil to the Lord. But the emphasis is on the special parts of the fat and the thick tail of the lamb (v. 9), which were a very valuable part of Israelite society. “This oil represents not just what is good, but what is best—it gives God the very best of creation.” Verses 12–17 introduce the offering of a goat as a peace offering, again in the same order. These differences show that God does not favor the offerer based on the type of animal but on the quality of his heart and the sincerity of his worship . The final verses (16–17) give a permanent command: all fat and blood belong to the Lord—they are never to be eaten. The blood is the life; the fat is the glory. This teaches us that the life and glory of every creature should return to the Creator. "This is a perpetual statute, from generation to generation: blood shall not be shed. Life is not owned by man but by God." In Christ, who gave his blood for us (Matthew 26:28) and poured out his whole life as a fragrant aroma (Ephesians 5:2), we find the perfect peace offering unfettered by an animal or an earthly altar. He is the heavy tail of our life; he is the oil of our anointing. 🧱 TRAINING SUMMARY The Peace Offering is the culmination of the covenant call: to live with God not in fear, but in friendship. Unlike other offerings, here we are invited to eat. This is the table of life, the banquet table. It is a shadow of the Lord’s Supper in the new covenant, and an invitation to each of us: Welcome. Don’t hide anymore. Don’t feel left out. You are invited. “You are satisfied with the abundance of your house; you give them drink from the stream of your delights.” —Psalm 36:8 🔍 THINK AND ASK YOURSELF Do you feel accepted before God as a friend, or do you still walk in fear? What areas of your life have not entered the table of peace with God? Your home table—how does it reflect God’s peace? 🛤️ SPIRITUAL PRACTICE Host a small party this week—be it tea, a meal, or a fellowship gathering. Set your table with worship. Light a candle. Invite someone over. Before you eat, say out loud: “Lord, as you have prepared your table for me, I invite others to your peace.” Remember those you have held a grudge against. Mention their names silently. Say: “Lord, prepare me to share the table of peace with them too.” 🙌 BLESSING – THE SMELL OF PEACE, THE FESTIVAL OF GRACE May the Lord prepare a table for you in the midst of the wilderness, Let him cut the flesh of peace and set it on the fire of grace, May he receive the fragrance of your repentance like everlasting incense, And fill your table with indescribable peace. In Christ, broken for you, You are reconciled, you are welcomed, You are invited to the table. Eat. Enjoy. Amen. 📣 COMMENTS AND PARTICIPATION Was there an idea or part of today's lesson that touched you or gave you new insight into your relationship with God? We invite you to share your thoughts, questions, or testimonies in your study group or by sending us a message through maisha-kamili.com . 👉 Discuss as a group: In our current lives, how can we develop tables of peace and spiritual friendship between ourselves and God, and between ourselves and others? Welcome to the conversation of grace. ➡️ NEXT LESSON: “Sin Offering – Leviticus 4” Is there a chance to be forgiven even for sins you don't know you've committed? 📚 SOURCES FOR FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? , IVP Academic, 2015. This book has been an important foundation for understanding the structure of Leviticus as a journey of approach to God through the sacrificial system, with an emphasis on the peace offering as the culmination of communion. Tim Mackie , BibleProject: Sacrifice and Atonement Series , 2017. Tim Mackie offers a modern and ritualistic explanation of sacrifice, highlighting the peace offering as an invitation to partake of God's table as a sign of acceptance. John H. Walton , The Lost World of the Torah , IVP Academic, 2019. Walton explains how the laws of the Torah, including the sacrificial system, were designed to promote God's dwelling place among the people, and not laws for personal righteousness. NT Wright , The Day the Revolution Began , HarperOne, 2016. Wright describes the cross of Christ as the culmination of covenant history, and how Christ's sacrifice perfectly fulfills the essence of the peace offering. Ellen G. White , Patriarchs and Prophets , Review and Herald, 1890. In chapter 30, White explains the importance of the sacrificial system as a shadow of the work of Christ, also highlighting communion and feasting as part of sacred worship.

Or are they just unverified ancient stories? "We believe, and therefore we speak" (2 Corinthians 4:13) 🔰 Introduction Many have asked: Can a person really die and then come back to life? Or are they just ancient stories embellished with the hopes of early believers? For centuries, the gospel of the resurrection has been the foundation of Christian hope—yet many still hesitate to believe. If Jesus really did rise, then all of history changes; if he did not, then the entire Christian faith is in vain (1 Corinthians 15:14). Let’s look at the evidence—historical, scriptural, and life—for 10 reasons that prove that Jesus rose from the dead. 1. The Tomb Was Empty – That Is Undeniable The accounts of all four gospels confirm one undeniable fact: Jesus’ tomb was empty on the third day (Luke 24:1-3, John 20:1-2). This was not a dream or a spiritual vision—it was a historical event that took place in a real place, with real people. Not even Jesus’ enemies could produce his body, which would have completely shaken the faith of his disciples. Therefore, the historical silence about Jesus’ body is stronger than the clamor of doubt. The empty tomb teaches us that God began a new creation in the same garden where the first man fell. From the perspective of modern life, it is like a world-famous person dying and his tomb being empty—something that would arouse emotion and excitement everywhere. Similarly, the empty tomb of Jesus was the beginning of an unprecedented spiritual movement. Just as green leaves sprout from the earth after a dry spell, so the new hope of life sprouted from the grave—a place of darkness became a source of eternal light. And his tomb being empty, the whole world would be talking. Jesus’ resurrection began as a historical event, not as a spiritual teaching. 2. The Beginning of Testimony Came from Women – When They Were Not Believed In first-century Jewish society, women were not considered credible witnesses in court. However, all the Gospels consistently emphasize that women, including Mary Magdalene and Salome, were the first to see the empty tomb and encounter the living Jesus (Mark 16:1–8, John 20:11–18). Therefore, the choice of women as the first witnesses is neither political nor artistic—it is a true testimony. God, in his wisdom, chose those who were despised to confirm the central event of salvation history, demonstrating that the resurrection is not for the rich or the powerful, but for all who have the heart to seek. In today’s world, it is like saying that world change was started by children or those who were thought to have no voice. It is a powerful analogy of how God disrupts human expectations. Just as wildflowers sprout in unexpected places, so too, the testimony of the resurrection began in a place that was despised. This teaches us that God uses the abandoned to bring the great news of life. A politician saying it was a widow and children who saved the president – it would be absurd unless it actually happened. 3. The Apostles Changed from Cowards to Heroes After Jesus’ crucifixion, his disciples hid in fear, fearing the same fate as their Master (John 20:19). But within a short time, they transformed into heroes of faith who boldly proclaimed that Jesus was alive (Acts 4:13, 5:29). Nothing else could have brought about this sudden change than the actual experience of encountering the risen Jesus. This proves not only psychological courage, but the spiritual power to revive the fallen. The apostles were witnesses to what they saw with their own eyes – an event that completely changed their history and that of the world. For a modern example, imagine a group of people who are completely brokenhearted—and then they all rise up one day and revolutionize the world. It is like a lamp that has suddenly gone out and is suddenly rekindled with a brighter light. In the same way, the living Jesus ignited the hearts of his disciples, and they became a light to the nations. This transformation teaches us that encountering Jesus brings courage to overcome the fear of death. It is not easy to risk oneself for an imaginary thing or a story to tell – but one can even give one’s life as a witness when one is touched by the truth of what one has seen, heard with one’s ears, and touched with one’s own hands – as a direct testimony to the reality of the living Christ (1 John 1:1-3). 4. The Old Testament Scriptures Foretold His Resurrection The Old Testament scriptures were conceived as a prophetic fountain that slowly trickled through history, finally pouring out powerfully in the glory of the living Messiah. Psalm 16:10 says, “You will not abandon my soul to Hades; you will not allow your Holy One to see corruption.” These words were understood to refer to more than just David; Peter and Paul confirmed that they referred to Jesus (Acts 2:25–32; 13:35–37). The death and resurrection of Jesus did not occur as mysterious disasters, but as the fulfillment of God’s ancient plan. This shows that God was guiding history like a river that directs its waters into a valley of hope, guiding the flow of his promises until they were clearly fulfilled in Jesus. In today’s life, it is like reading ancient books and discovering that they accurately describe your life. It is like a map written centuries ago, but it leads you straight home. The ancient scriptures have become a mirror that reflects Christ, teaching us that God’s history is solid, reliable, and full of hope. Before the journey, the scriptures foretold the path of the Son of God. 5. Jesus Appeared to Many People – At Different Times After his resurrection, Jesus appeared not to just one or two people but to various groups of people at different times, including Peter, all the apostles, and over 500 people at one time (1 Corinthians 15:3–8). He spoke to them, ate with them, and even allowed them to touch him (Luke 24:36–43; John 20:27). This is not a ghostly or dreamlike experience; it is a historical reunion of bodies and souls. This collective testimony provides irrefutable proof that not one individual was deceived, but an entire community was affected by the truth of the resurrection. In today’s context, imagine more than 500 people gathering together to witness the sunrise at midnight – an extraordinary event that would force the world to ask questions. Similarly, the living Jesus brought to his witnesses the wonderful truth of new life. This event teaches us that the Christian faith is not built on the spirit alone, but on the body, testimony, and history. If a crowd were to witness an accident together, no court would reject their testimony. 6. His Opponents Changed – Like Paul and James The sudden transformation of those who were opponents of the gospel is a powerful testimony to the reality of the resurrection. Paul, formerly Saul of Tarsus, persecuted believers to the point of shedding blood (Acts 9:1–5), but he encountered the living Jesus in the light of heaven and his life was transformed into a vessel of grace. Similarly, James, Jesus’ fleshly brother, who had not believed in him at first (John 7:5), became a leader in the Jerusalem church (Acts 15:13–21). Encountering the risen Jesus transformed unbelievers into true witnesses. In today's life, it is like the famous critics of the faith turning into its outspoken defenders. It is like a wild tree beginning to bear fruit in the field. These people were changed not by argument, but by encountering the reality of the living Jesus. This teaches us that there is no heart so hard that Jesus cannot revive by his grace. his by an imaginary thing – but by a real experience that touches his soul. 7. The Resurrection Was Announced in a Place Where It Was Easier to Resist – Jerusalem The gospel of the resurrection did not begin in a remote or hidden place, but in the midst of Jerusalem—the city where Jesus was crucified, buried, and where his witnesses lived. It was there that his testimony could easily have been refuted if his body had been there. But instead, Peter boldly preached to thousands that the crucified Jesus was now alive (Acts 2:22–24). Thousands accepted the message within a day, because it was plain before their eyes. It is like someone claiming that a famous dead leader has been resurrected, and claiming it in front of the world’s news cameras—if it is not true, his testimony is quickly refuted. But the testimony of the apostles was given even in the face of their opponents. But instead of being challenged, people flocked to believe. This teaches us that God works openly, and the truth of the resurrected Jesus is not hidden in darkness but is boldly proclaimed even in the face of opponents. 8. The Resurrection Body Was Different From the Ordinary Jesus was resurrected not as he had lived before, but with a unique, glorified body—one that could pass through closed doors but still be touched and eaten (John 20:19-29; Luke 24:42-43). Paul calls it a “glorious body” or a “spiritual body” (1 Corinthians 15:42–44). This resurrection is not a return to the old life, but the beginning of a new creation. Jesus was the first creation of a new kind of human being—the forerunner of what all the saints will become. In today’s world, it is like the butterfly emerging from the cocoon – not just to a new life, but to a whole new way of living. Likewise, Jesus did not just return from the dead, but appeared as the firstborn of a new world. This teaches us that God’s salvation is not about fixing what is broken, but about recreating it with eternal beauty – a new life that has never been seen before. 9. Church History Cannot Be Explained Without the Resurrection Within a few decades of Jesus’ crucifixion, the Church spread from Jerusalem to many parts of the Roman world. This was not possible without a powerful reason. Christians embraced suffering and death because they were convinced that Jesus was alive, and that death had been defeated (Acts 5:41, Romans 8:35–39). Jesus’ resurrection was the spark of a spiritual explosion that even the Roman sword could not contain. Like a spring bursting forth in the desert, the Church sprang up in the midst of difficult circumstances. Today, millions confess the living Jesus on every continent. The history of the Church is not a story of human achievements, but a testimony to the power of the risen Jesus. Without the resurrection, there is no church; there is no good news; there is no hope. The Church cannot be born without the spark of new life. 10. The Resurrection Continues to Change Lives Today The resurrection of Jesus is not just an ancient event but a power that continues to transform lives today. Thousands of people around the world are witnessing an encounter with the living Jesus—in prayer, in healing, in changed behavior, and in an indescribable inner peace (Philippians 3:10, 2 Corinthians 5:17). This is not just a religious experience but a testimony of real life. The Jesus who was once in the tomb now lives within those who believe in him. Just as the sun rises every day without fail, bringing light and life. Even those who cannot see it can still feel its warmth. In the same way, the risen Jesus shines even for those who are brokenhearted, lost, or discouraged. His resurrection is not just old news—it is the gospel of the present, of today, directly changing the world. So it is with the living Jesus. ✅ The Truth and Your Decision: If Jesus is Risen... In summary, we recall that Jesus’ tomb was empty and the first witness came from women—an unusual occurrence for the society of that time. His disciples transformed from cowards to courageous witnesses. The ancient scriptures foretold this event, and Jesus appeared to many people at different times. Even his greatest opponents like Paul and James became believers. The resurrection was proclaimed in a place where its testimony could easily be challenged—in the heart of Jerusalem. Jesus’ post-resurrection body was unique, physical, and glorious. The history of the Church cannot be explained without the power of this resurrection, which continues to transform people’s lives to this day. If these things are true, then Jesus is not just history – he is the Lord of life. Will you ignore him, or will you acknowledge him? What will he be to you – an imaginary story or an acceptable Redeemer? 🙏 Prayer of Faith Oh living Jesus, if you are truly risen, I want to know you. Open the eyes of my heart. Forgive me my sins, give me new life, and lead me on the path to eternity. Amen. 📣 Last Call Do you have a question, testimony, or challenge regarding the belief in the resurrection of Jesus? Write us a short message. Continue with our series of articles on Reasons to Believe , and share with a friend.

Drawing Close to God: Walk in the Levites, Look to Christ ❓ Can your daily tasks—baking, farming, weaving, teaching—be part of true worship befo The Works of Our Hands 🪔 INTRODUCTION AND CONTEXT After the burnt offering (Leviticus 1)—a symbol of total dedication—we are now introduced to the grain offering (Heb. minchah מִנְחָה), a bloodless offering, made from the work of human hands. Unlike the burnt offering which involved an animal, here we encounter flour, oil, and frankincense—everyday items, but considered holy before the Lord. In the grain offering we see that not only blood can be an offering, but even the sweat of your face can ascend as a sweet aroma to the Lord. This is an offering that represents the fruits of daily life set aside for God. Therefore, Leviticus 2 is an invitation to turn every ordinary task into a special act of worship. 📖 Read First: Leviticus 2 Consider the various types of grain offerings—unleavened dough, baked cakes, and fried offerings. Why no leaven? Why was only incense burned? 📖 STRUCTURE OF THE GRAIN OFFERING The offering of unleavened flour (vv. 1–3) The offering of baked bread (vv. 4–10) A grain offering roasted in a frying pan or pot (vv. 5–10) Provisions regarding yeast and honey—not permitted (v. 11) Putting salt—an everlasting covenant (v. 13) The offering of the firstfruits of the new grain (vv. 14–16) 📖 STUDY STRUCTURE FOR THIS CHAPTER 📘 ORDINARY LIFE EDITION: THE FRUITS OF THE SWEAT OF THE FACE – V. 1–3 The grain offering is an offering of the produce of the hands —fine flour, pure oil, and frankincense. This is a picture of everyday life: food on the table becoming worship at the altar. God accepts not only the spiritual life, but also the work of our hands. God does not only ask for blood for atonement; he also asks for sweat for fellowship. The flour was not just ordinary—it had to be soft, of good quality, unleavened. In today’s language: our work should not be haphazard; it is excellent, genuine, and honest. 📘 BAKED BREADS: A DILIGENTLY PREPARED WORK – V. 4–10 It was not enough to pour the dough. It had to be cooked—whether in the oven, in the frying pan, or in the pot. The act of cooking is a picture of preparation, patience, and effort. God reminds us that even kitchen chores—when done with a sincere heart—can be a holy offering. “By offering this offering, a person was placing his work in God's hands, saying: 'These are the fruits of my hands. They are yours, O Lord.'” In the New Testament, Paul says: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31) 📘 THE SALT OF THE COVENANT: THE OATH OF FAITH – V. 13 All grain offerings required salt. Why? Salt was a sign of the everlasting covenant (Numbers 18:19). It was a permanent oath, a proof of God’s faithfulness. In everyday life, God calls us to put the salt of grace, love, and faithfulness in every action. “You shall season every grain offering with salt. You shall not allow any offering to be offered without the salt of the covenant of your God.” — Leviticus 2:13 Jesus said to his disciples: “You are the salt of the earth…” (Matthew 5:13) 📘 THE ABSENCE OF LEAVEN AND HONEY – V. 11–12 Yeast and honey, although good things in everyday life, were not allowed in the burnt offering on the altar. Why? Yeast symbolized corruption and the process of fermentation, becoming a symbol of sin or inner corruption. Honey (debash), according to Jacob Milgrom and L. Michael Morales , did not burn well and was sometimes associated with pagan rituals. It was not suitable for offering as a fragrant fire offering. Tim Mackie explains that this is a picture of removing external influences and providing a clean version, free from dirt or hypocrisy. “Not everything that is sweet is suitable for the altar.” —Proverbs 2:11 📘 FIRSTFRUIT: FIRSTFRUIT UNTO THE LORD – V. 14–16 The grain offering was concluded with the offering of the firstfruits —that is, the first fruits of the harvest. This meant that God was not to be given the leftovers, but the best and the first. The firstfruits are a testimony that this life, this harvest, is not ours—it is God’s. In Christ, we learn that he is the “firstfruits of those who have fallen asleep.” (1 Corinthians 15:20) —the first offering of the new creation. 📖 SUMMARY OF THE STUDY The grain offering teaches us that worship is not only a blood offering but also a daily offering of life. Flour, oil, salt—all become ingredients of true worship. Therefore, your work—whether it is cooking, teaching, or farming—can be a sweet aroma before the Lord if you do it with a holy heart. In the life of Christ, we see not only a burnt offering but also a grain offering—a daily life anointed with the Spirit, filled with the incense of prayer, and offered in its entirety to the Father. 🧱 LIFE USE “Work hard, as for the Lord, and not for men.” (Colossians 3:23) Today, change your perspective on your daily work. See it as an altar—a place to offer the pure offering of a grace-filled heart. Treat your work as an act of worship. 🔍 Reflect More Is there any work you do without associating it with God? How could you turn that work into a sweet-smelling offering to God? 👥 For Study Groups Discuss: In our daily lives, what grain offerings do we offer to the Lord? Can we truly turn ordinary activities into worship? Do we involve God in our daily tasks? 📣 Feedback & Partnership What have you learned today about the meaning of daily work as worship? Share with us via maisha-kamili.com 🙏 FINAL PRAYER AND BLESSING O Lord of the harvest and the morning sun, open my eyes, That I may see the common meal shining like gold upon thine altar. O anoint me with the Spirit like the early rain, Cook my work in the frying pan of grace, upon the fire of prayer. Today, it is not only I who do—it is You in me. Today, it is not just work—it is the worship of my whole heart. Amen. ➡️ Next lesson: "Peace Offering – Leviticus 3" Is there a way to share the same table with God as a friend, entering into the peace of fellowship with him? 📚 SOURCES FOR FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? Morales explains how the grain offering reflects the offering of a daily life filled with holiness and worship. He shows that this offering is not of blood but of complete surrender to God through ordinary work. John Walton , The Lost World of the Torah . Walton makes it clear that the Torah was not just about the law, but about the order of temple life and the presence of God. He emphasizes that ordinary work can be worship if it is accompanied by a covenantal order. Tim Mackie , BibleProject , "Sacrifice & Atonement Series." Mackie teaches through video and text that all sacrifices are about bringing fellowship between God and humanity. He emphasizes that the grain offering is a picture of a daily life anointed with the Spirit. Jacob Milgrom , Leviticus: Anchor Yale Bible , Vol. 1. Milgrom provides a scholarly analysis of the law of not allowing leaven and honey in a burnt offering. He explains that honey is unsuitable because of its reaction to fire and its liturgical nature in pagan cultures. Ellen G. White , Patriarchs and Prophets , chapter 30. White explains the importance of sacrifice and its meaning for daily life. She shows how the sacrificial system was a shadow of Christ and an invitation to a holy life before God.

Drawing Close to God: Visit the Leviticus, Look to Christ ❓ Have you ever felt the need to start anew before God—like someone searching for a door of grace obscured by altar smoke? The Altar of Burnt Offering 🪔 INTRODUCTION AND CONTEXT Leviticus opens with the voice of the Lord calling to Moses from the tent of meeting. For the first time since the construction of the tabernacle (Exodus 40:34–35), we see man’s access to God restored through the sacrificial system. In the first chapter, we see the burnt offering, the 'olah' (from Hebrew: עֹלָה, meaning 'ascending whole to God')— a sacrifice of complete dedication , representing the beginning of a journey of repentance and a renewed relationship with God. This offering is offered voluntarily, but with set conditions, indicating how to come before God in humility and in the way He has chosen. The 'Olah' offering is not simply a response to sin but a return to the place of fellowship—the place where God walks with humanity, as in Eden (Genesis 3:8). Thus, this offering is an early step in restoring the creation covenant. By offering a burnt offering, the offerer not only asks for forgiveness, but gives himself completely to God, saying: ‘This life is yours. 📖 Read First Please read Leviticus Chapter 1 in order. Consider each step of the offering—from choosing the animal to the complete burning. This is not a quick act, but a liturgy of life. 🔍 The Structure of the Burnt Offering Voluntary offering from livestock or birds (vv. 3–17) Laying hands on the offering as a sign of identification (v. 4) Slaughtering the animal and the priest taking the blood (v. 5) Completely burned on the altar (vv. 9, 13, 17) 📚 STUDY STRUCTURE FOR THIS CHAPTER 📍 BEGINNING OF WORSHIP: VOLUNTARY APPROACH – VERSES 1–3 The word “approach” ( qarav ) is a ritual word, meaning to come before God in thanksgiving, repentance, or consecration. This is an act of worship, not just a process of personal purification. Unlike other offerings, this offering is voluntary —motivated by the heart of the person who wants to give. But it does not mean freedom to give to God as you please; you must still follow the sacred procedures. The burnt offering is a wholehearted invitation. Here man does not simply ask for a blessing; he places everything—heart, soul, and body—before God. Through the sacrificial system, God not only shows the way to forgiveness, but also opens the invitation to his dwelling among men. 📍 LAYING ON HANDS: IDENTIFICATION AND COMMITMENT – VV. 4 Through the act of laying on the hand (Hebrew: samak ), by placing his hand on the animal’s head, the offerer performed a remarkable act—he made a clear declaration: ‘this is me.’ It was not just a role-sharing, but a way of saying, ‘I am bound to this offering. Its fate is mine.’ It is a representative act—of uniting with the offering. This is why almsgiving was not just a simple religious act. It was personal—it required a touch. The giver was involved, with his own hands. It was impossible to hide behind society or a priest. This act was an invitation to clearly show: "I am the one who needs this mercy." “As the ‘olah’ sacrifice represented a complete surrender to God, so Christ also offered his entire life without holding back anything—he let his life rise as a sweet-smelling aroma to God.” — (Ephesians 5:2) 📍 BLOOD, FIRE, AND THE GOOD SMELL: THE PROCESS OF THE RELEASING – VV. 5–9 This section also provides a description of the actual procedures—the animal is slaughtered before the Lord, its blood is sprinkled, and its organs are washed before being completely burned. No steps were skipped. The service was thorough, with an air of repentance, discipline, and reverence. The sacrificial system was a way of protecting the sacred space where heaven and earth met. The burnt offering, whether of a bull or a dove, was a sweet savour before the Lord. The difference was not in the size of the animal, but in the heart of the giver. This is a picture of the gospel—that we are accepted not by the amount of what we can give, but by a humble and obedient heart.--- 📍 A SACRIFICE FOR ALL: GOD'S MERCY TOWARDS THE POOR – VV. 10–17 In the last verses of this chapter, we see God's mercy in making room even for the poor—they could bring a dove or a pigeon. The 'Olah' offering was not just for the wealthy; it was open to all, from those with oxen to those with small animals. God does not restrict worship to the economically able. 📖 SUMMARY OF STUDY Leviticus 1 is the first door to the temple of grace. The burnt offering and the consecration are a worship of complete surrender. In Christ, we see the sinless one surrendering himself to the will of the Father to open the way for us to the true temple (Hebrews 10:19–22). Through the sacrifice of Christ, man has a second chance to return to heavenly fellowship. 🧱️ LIFE APPLICATION Remember that the fire on the altar was to be kept burning continually (Leviticus 6:13). Develop a habit of repentance, a U-turn from Sin to Christ, and self-sacrifice every day. Set aside time each morning as an altar of burnt offering , a place to say: “Lord, today, I want to be completely yours.” 🔍 Reflect More Are there areas of your life that you have not fully surrendered to the Lord? Do your prayers reflect surrender or a prayer to avoid suffering? What is stopping you from putting your “hand on the altar” and saying, “this life is yours”? 👥 For Study Groups Discuss: In Christian life today, where do we need to restore the heart of the burnt offering to draw close to God? Is there a danger of half-hearted devotion to God? 🙌 BLESSINGS FOR YOUR DEDICATION May the Lord receive you as you declare: “This life is yours.” May His fire descend not in fear, but in the sweet fragrance of your repentance. May our hearts rise like 'olah' before Him—burning with love, rising with faith. May the altar within you never be extinguished, but burn ever with the fire of His grace. Amen. 📣 Feedback & Partnership What have you learned today about what it means to be fully committed to God? Share your thoughts here at maisha-kamili.com . We would love to learn from you! ➡️ Next Lesson: “The Grain Offering – Leviticus 2” Can your daily tasks be a fragrant offering before God? 📚 Sources for Further Studies L. Michael Morales , Who Shall Ascend the Mountain of the Lord? (IVP Academic, 2015). This book provides a historical and theological foundation for the book of Leviticus as a ritual journey into the presence of God. Morales emphasizes the importance of the 'olah' offering as the first step into holy communion. Tim Mackie , BibleProject: Sacrifice and Atonement Series . Through video and scripture, Mackie explores the concept of sacrifice as a way to approach God after the expulsion from Eden, describing the burnt offering as a form of self-giving worship. John Walton , The Lost World of the Torah (IVP Academic, 2019). Walton argues that the Levitical laws were not merely codes of conduct but created the environment of God’s dwelling among his people. He emphasizes offerings as part of the “temple world.” Ellen G. White , Patriarchs and Prophets (Review and Herald, 1890), chapter 30. She explains how sacrifices were a way of showing Christ and God's mercy from the beginning. She provides a spiritual perspective that enables readers to see the 'olah' offering as a shadow of Christ's offering. NT Wright , The Day the Revolution Began (HarperOne, 2016). Although not directly mentioned in the original text, Wright's work focuses on how the cross of Christ fulfills and transforms the meaning of all sacrifices, emphasizing God's love and the new covenant through Jesus' self-giving.

Drawing Close to God: Visit the Leviticus, Look to Christ ❓ Have you ever felt the weight of God's call—but found yourself unsure how to respond with a worshipful heart, with a consecrated body? 🪔 INTRODUCTION AND CONTEXT: The Journey From the Altar to the Ministry After a series of instructions on offerings (Leviticus 1–7), we now enter the first chapter of implementation. Leviticus 8 is like a national worship festival—the inauguration of sacred service by those called to be the bridge between God and His people. Moses, God’s servant, is not only the national leader, but he oversees this action with strict observance as the Lord has instructed him. Priests are living symbols of God’s dwelling among his people, representing his presence, his reconciliation, and his call to holiness. This context teaches us that true worship requires both internal and external preparation—and each step of the liturgy of consecration is an example of the mystery of Christ's grace. 📖 Read Leviticus 8:1–36 carefully. Note the sequence: the call of God, the priestly garments, the anointing, the cleansing offerings, and the commandment of seven days of separation. This is the story of the creation of a new priest. 📚 IN-DEPTH STUDY ON LEVITICUS 8 📍 The Commanded Call: Consecration to the Word of the Lord (vv. 1–5) The chapter begins with the voice of God instructing Moses how to consecrate Aaron and his sons. This act is done in front of the entire congregation, for priestly service is not private—it is a communal service. The words “as the Lord commanded” are repeated seven times—symbolizing Moses’ completeness and obedience to God’s Word. In Hebrew culture, the repetition of seven times is a symbol of perfect holiness. “No man appoints himself to be a high priest, but he is called by God.” — Hebrews 5:4 Consecration begins not with the will of man, but with the call of God. 📍 The Robe of Glory: A New Priestly Identity (vv. 6–13) Aaron was dressed in royal attire: a blue robe, a breastplate filled with the names of the children of Israel, and a turban inscribed "Holy to the Lord." This garment was not just a beauty to the eyes; it was a mystery of duty. The priest wore the entire nation upon his heart and shoulders—praying for them, leading them, connecting them to God. The priest’s garments were a revelation of a new identity clothed in God’s grace. For new covenant believers, we are clothed with Christ himself (Galatians 3:27), and we are called to be a royal priesthood (1 Peter 2:9). 📍 Anointing Oil: The Spirit of Ministry (vv. 10–12) Moses anoints the tabernacle, all the utensils of worship, and Aaron's head with oil. This oil is a symbol of consecration to God's presence. In scripture, oil represents the Holy Spirit. Christ, whose name means “Anointed One,” was filled with the Holy Spirit without measure (John 3:34). We too, through Him, are anointed with the Spirit (2 Cor. 1:21–22). This shows that ministry is not in our own strength, but in the power of the Spirit. “The Spirit of the Lord is upon me, because he has anointed me to preach…” — Luke 4:18 📍 Consecration Offerings: Liturgy of Grace (vv. 14–30) The priests were given three offerings: a sin offering, a burnt offering, and a consecration offering (milu'im). The sin offering removed guilt. The burnt offering represented complete dedication to God. The sacrifice of the saints ensured that they now belonged entirely to God. The blood of the final sacrifice was applied to the right ear, the thumb of the right hand, and the big toe of the right foot — a symbol of: Listening with humility Acting in holiness Walking with integrity “Christ also offered his own blood, not that of an animal, to sanctify us for eternal service.” — Hebrews 9:11–14 📍 Holy Quarantine: Seven Days of Isolation (vv. 31–36) Aaron and his sons were commanded to dwell in the Tent of Meeting for seven days, eating the sacrifices and the bread. This was a time of spiritual union with God before officially entering into the public worship service. The seven days are like a repetition of the act of creation—symbolizing that true service begins with a new creation of the heart. True service is built on a foundation of self-purification, not just techniques or practices. 👀 Look at Christ: The Eternally Consecrated High Priest In Aaron we see a shadow, but in Christ we have fullness: He was clothed with the glory of the Father (John 17:5) He was abundantly anointed with the Spirit (John 3:34) He gave his blood for our salvation (Hebrews 9:12) And now He has made us priests of His God (Revelation 1:6), serving not with the blood of animals, but with a life filled with the Spirit. 📖 SUMMARY OF STUDY Leviticus 8 is a new direction for worship. It is the inauguration of a sacred ministry based on the Word of God, the Spirit of God, and the blood of atonement. For Aaron, it was the beginning of the sacrificial covenant; for Christ, it is the fulfillment of that covenant through the cross. “By an oath from God, Christ was made a High Priest forever.” — Hebrews 5:5–10 🔥 CONSECRATION OF THE PRIEST: LIFE APPLICATION Ministry is not just a job; it is a new identity. We are all called to be priests of our own spirits and of the world. But we need new garments, new oil, and a life dedicated to God. Are you willing to be set apart for that service? 🛤️ Spiritual Exercise: Seven Days of Purification Day 1: Reflect on your personal calling and remember what the Lord has given you. Day 2: Pray for the ability to hear God's voice like a bleeding ear. Day 3: Ask yourself what actions of your hand need to be consecrated. Day 4: Examine your ways—are your feet walking in His paths? Day 5: Write a prayer of renewal to God. Day 6: Think about how Christ became a Priest for you. Day 7: Thank God for the grace to make you his. 👥 For Study Groups What kind of preparation does today's service require? What do we learn from Aaron's garments and offerings? How can we revive the anointing and holiness of ministry today? 🙌 THE BLESSING OF CONSECRATION May the Lord clothe you not with silken garments, but with righteousness. May He anoint you not with olive oil, but with the Spirit. May He anoint you with the blood of His Son, that you may be called His forever. And let the fire of the altar continue to burn within you—for seven days, until eternal life. Amen. 📣 In what areas have you been impacted? Share with us a passage of scripture or an idea that touched you. Share with us your testimony of anointed ministry. ➡️ Next Lesson: “Sin Offering – Leviticus 9” Is there a way to return after the fall? We look at the sin offering and the way of mercy. 📚 Further Studies L. Michael Morales , Who Shall Ascend the Mountain of the Lord? (IVP Academic, 2015) It sheds light on the priests as a symbol of God's presence and the mystery of worship in Leviticus. Tim Mackie , BibleProject: Sacrifice and Atonement Series , Video 3. It explains in detail the mysteries of priestly garments and anointing in the context of the covenant. Hebrews 5:4–10; 9:11–14 , Holy Bible . New Testament scriptures identify Christ as the eternal High Priest and the essence of the true sacrifice. 1 Peter 2:9; Galatians 3:27; Revelation 1:6 , Holy Bible . Verses that reveal that believers in Christ are clothed with a royal priesthood.

Drawing Close to God: Visit the Leviticus, Look to Christ Is there a way to return after the fall? We look at the sin offering and the way of mercy. 🪔 INTRODUCTION TO WORSHIP: RETURNING AFTER WEAKNESS The ninth chapter of Leviticus is the culmination of all the preparations we have seen from chapters 1 to 8. After the offering has been announced and the priest has been consecrated, it is now time for the first service at the altar. It is like a new beginning—the first day of formal worship. But the weight of sin is still heavy; the sin offerings must be offered first. In this chapter we see Moses instructing Aaron and his sons to perform the first priestly service, and that service begins with the sin offering . Before bringing the peace offering or burnt offering, Aaron himself must confess and repent through the sin offering. This is a picture of how any true worship should begin: with mercy first . At the gate of God’s grace, no one enters without first coming with an offering for sin—for all have sinned and come short of the glory of God. Aaron is a type of all humans who are called to serve but are full of weakness. Unlike Christ who was sinless, Aaron needs a sin offering for himself. This sets the stage for viewing the greatness of Jesus’ ministry. “For he did not need to offer sacrifices daily, first for his own sins… for he did this once for all when he offered himself.” — Hebrews 7:27 📖 READ LEVITICUS CHAPTER 9 Read carefully how Aaron is instructed to offer a sin offering for himself before ministering to the people. Notice the order of the offering: it is a sequence of grace, sanctification, and communion. 📚 TRAINING STRUCTURE FOR THIS CHAPTER 📘 THE PRIEST'S SIN OFFERING: MERCY TO THOSE WHO MINISTER – VV. 1–7 Aaron begins by offering a calf as a sin offering , then a ram as a burnt offering (v. 2). This is the first step in raising worship before God. Even a priest cannot stand before God without the grace of a sin offering. “Before a priest can offer sacrifices for others, he himself must be covered with the blood of atonement.” — Hebrews 5:1–3 In verse 7, Moses tells Aaron: “Bring your sin offering and your burnt offering and make atonement for yourself and for the people.” Worship does not begin with our ability, but with God's reconciliation. 📘 SACRIFICE FOR THE PEOPLE: A SINFUL TRIBE RECEIVES GRACE – VV. 8–14 Aaron now ministers to the people. The people’s sin offering is brought—a male goat. The blood of the offering is sprinkled on the altar (v. 9), and the entrails and fat are burned on the altar (v. 10). This shows that sin is not just a personal matter; it is a social disaster. And so God's grace is also for the entire community. The burnt offering follows after that, as a response of surrender to God after receiving forgiveness. “God made him who knew no sin to be sin for us, so that in him we might become the righteousness of God.” — 2 Corinthians 5:21 📘 PEACE AND FELLOWSHIP OFFERING: The CULIMINATION OF FELLOWSHIP – vv. 15–21 After the sin offering and burnt offering, the peace offering and grain offering follow. This is a complete picture of the journey of grace: Sanctification (sin offering), Sacrifice (burnt offering), Sharing (peace offering). In v. 21, we are told: “Aaron took the portions of the fat from the peace offerings... and waved them before the Lord as a wave offering.” This is a testimony to the joy and peace found after forgiveness. 📘 THE FIRE OF THE LORD: THE GLORY DESCENDS – VV. 22–24 When the service is over, Aaron blesses the people and leaves after all the offerings are burned, and the glory of the Lord appears to all the people (v. 23). Then the fire of the Lord comes out and consumes the offering on the altar. This is God's response to the sacrifice offered in His order. It is a sign of acceptance . When the people saw the fire, they fell facedown and worshiped . The fire of the Lord is not to destroy but to confirm: when it falls, it proves that the blood of atonement is sufficient. 📖 SUMMARY OF STUDY In Leviticus 9, we see that the way back to God is always open—on the basis of the sin offering. This is not just a law of worship, but a sign of grace. And all of these offerings point to Christ, who is the High Priest and the perfect Sacrifice for all our sins (Hebrews 10:11–14). By giving his life as a sin offering, Christ opened the way back to the Father for every fallen person. 🔥 SIN OFFERING: LIFE APPLICATION When you stumble or fall, remember: the sin offering is still being offered. Christ is the final sacrifice, and He always stands and intercedes for us (Hebrews 7:25). Start your days by realizing that God's mercy is morning every day (Lamentations 3:23). Don't let the voice of shame discourage you. The sin offering is the gateway to true worship. 🛤️ RELAX AND WORK Do you have an area of life where you feel separated from God because of shame or sin? Can you believe that Christ's sacrifice is sufficient even for that? In your life of worship, do you begin with mercy or do you try to arrive at it through your own efforts? 👥 FOR STUDY GROUPS Reflect and discuss: “How do we need to begin our worship with a ‘sin offering’—confessing, repenting, and receiving mercy? And as we receive God’s forgiveness, how should we show our gratitude with righteous deeds?” 🙌 FINAL BLESSING MAY THE LORD COVER YOU WITH THE FRAGRANCE OF HIS SACRIFICE. May the Lord grant you the mercy that begins every morning, May our hearts be set ablaze by the fire of His grace— And may His glory descend upon you as proof of His unfailing love. May you be blessed by the mercy of the Sin Offering, offered for you forever. Amen. ➡️ THE NEXT LESSON: “THE UNFORGIVABLE SIN – LEVITICUS 10” What happens when we despise God's holiness with the fire of our own making? 📚 FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? Ellen G. White , Patriarchs and Prophets , chapter 31 NT Wright , The Day the Revolution Began , p. 219–221 Tim Mackie (BibleProject) – Leviticus Series John Walton , The Lost World of the Torah , chapter 3 Hebrews 5–10 – The High Priest, the sin offering, and the perfect atonement through Christ 2 Corinthians 5:21 , Isaiah 53:10 , Lamentations 3:23

The Beginning of a New Life: Visit the Leviticus, Look to Christ ❓What place does maternal blood have before Holy God? 🪔 INTRODUCTION AND CONTEXT In Leviticus 12, we find a brief but powerful commandment for a woman after childbirth. Although life has been born, this chapter speaks of “uncleanness” and a period of separation. Why is childbirth, the act of bringing forth life, accompanied by purification? To the modern eye, this may seem like degrading to women or diminishing the value of motherhood. But to the liturgical eye, Leviticus 12 is a unique illustration of the human journey from physical weakness to the presence of God. It is a striking lesson: that even the joy of childbirth requires the grace of purification in order to become an offering of a sweet-smelling aroma before God. In the laws of sanctification, we see God's invitation to participate in His holiness—not as a punishment for the natural state, but as a process of re-entering His presence. 📖 Read First Read Leviticus 12 carefully. Understand the order of the days, the difference between a male and a female child, and the offerings made at the end. Ask yourself: why does childbirth require offerings? 📖 STUDY STRUCTURE FOR THIS CHAPTER 📍 BIRTH AND SEPARATION – LINES 1–4 The difference between 7 days and 33 days: Through blood to communion Childbirth is a process of blood, pain, and flesh. In the context of the temple, blood—except for sacrifice—could not be voluntarily brought before God. The woman was not unclean because she had sinned. She was isolated from holy communion she was in a state of physical weakness incompatible with the holiness of the place of worship. Here we see spiritual wisdom: that even a joyful process like childbirth requires a process of purification to be connected to the fellowship of God. Holiness is not simply avoiding sin, but being prepared to enter the presence of a Holy God. The impurity of the flesh is not a sin, but an obstacle to the presence of God; sanctification is a bridge of grace between weakness and glory. 📍 FEMALE AND MALE CHILD: DIFFERENCE OF DAYS – LINE 5 Why is the isolation period doubled for a girl child? This is the great mystery of this chapter. When a woman gives birth to a male child, she is unclean for 7 days, then she waits 33 days until she is purified. But for a female child, the impurity is for 14 days, and she waits 66 days—double the time. This is probably a ritual symbol that the seed of the woman (Genesis 3:15) will undergo a long process of purification leading up to the Son who will be born "of a woman" (Gal. 4:4). Thus the difference in days is not a judgment, but a sign of a long transition towards redemption. In general, the difference in days is not an indication of the lesser value of the female child, but rather a liturgical language of time—demonstrating a process of grace that builds hope for the ultimate sacrifice that will come through the woman's offspring. 📍 SEASONAL OFFERINGS – LINES 6–8 Spiritual Circumcision: Offering of Sweet Smell and Sin Offering After the purification period, the woman brings two offerings: a burnt offering (olah) and a sin offering (chatat). This is very important. Why a sin offering? Because Adam’s descendants are still under the shadow of death. It is a profound lesson: even our children, even new life, need God’s cleansing grace to enter into the covenant. In this way, procreation is not done away from the temple but is ultimately brought before God in worship. This is a lesson for every parent: that our offspring are God's property, and we call our children on a journey of purification and worship. ✝️ CHILDBIRTH AND HOLINESS: FULFILLED IN CHRIST Jesus Christ, born of a woman, came under this law (Luke 2:22–24). Mary brought her offering—two doves—a symbol that even the Redeemer shared in human blood. But by his death and resurrection, Jesus ended the sacrificial system because he was the final atoning sacrifice. In Christ, childbirth is not unclean but an invitation to grace. The process of physical life is given a spiritual face. The mother no longer goes to the temple but when she welcomes her child, she can dedicate him to the temple of the Holy Spirit (1 Cor. 6:19). “Jesus entered into our nature—flesh and blood—to sanctify us in his own blood.” — Hebrews 2:14 🙌 THE BLESSING FOR CONSECRATED PARENTING The Lord will sanctify you, mother, not because you have sinned, but because life is a sacred thing. And may your offspring be lifted up as a fragrant offering, receiving the mark of eternal love and walking in the ways of Christ. 🔍 PRAY FOR THE PRESENT LIFE Do we see periods of physical weakness as obstacles or as opportunities for grace? Are we learning to dedicate our families as offerings to God? How can our communities support new mothers on their spiritual journey? 👥 FOR STUDY GROUPS Discuss: What does this chapter teach us about the relationship between the body and the spirit? Are there areas of our physical lives that we are afraid to touch ritually? ➡️ TOMORROW: “Examination of the Skin and Impurity of the Heart – Leviticus 13” Can impurity be visible to the eyes but become a sign of something deeper? 💬 COMMENTS AND PARTICIPATION Share your thoughts about the spiritual experience of childbirth or purification here: maisha-kamili.com . We are learning with you. 📚 LEARN MORE L. Michael Morales , Who Shall Ascend the Mountain of the Lord? Reveal how Leviticus teaches us the journey of purification toward God's presence. Tim Mackie , BibleProject – Leviticus Series He explains the logic of worship and sacrifice as central to God's plan for dwelling among mankind. John Walton , The Lost World of the Torah It explains that laws are not just morals but systems for incorporating daily life into worship. Ellen G. White , Patriarchs and Prophets He offers a spiritual perspective on the importance of sacrifice and family life in the covenant. Ellen G. White , Thoughts from the Mount of Blessing He contemplates the grace of the purification process as part of man's spiritual journey.

Drawing Close to God: Visit the Leviticus, Look to Christ Is there a way to remove all the impurities of the heart and restore a close relationship with God on one special day of mercy? 1. Origin and Significance of the Day of Atonement The Day of Atonement (Yom Kippur), meaning "to cover sins with blood" as a means of purification and restoration of fellowship, is the culmination of the book of Leviticus. This is the day set apart to sanctify the temple, the priests, and all the people. It demonstrates that although a Holy God dwells in the midst of an unholy people, He nevertheless provides a way of purification and atonement so that His presence may continue among them. It is an invitation to live close to God in purity and faithfulness. It is also part of God's plan to restore the entire world to righteousness and holiness through the atonement completed in Christ. Summary: God seeks to dwell with His people without destroying them because of their sins, so He provides a special annual way of purification to restore fellowship. See also Hebrews 9:11–12. 2. Chapter Structure and Message of the Day of Atonement This chapter is divided into three main sections: Preparation of the High Priest (16:1–10) Work of Atonement in the Most Holy Place and at the Altar (16:11–28) Sabbath of Rest and Humiliation (16:29–34) The temple was seen as a microcosm of the entire world. The sins of the people were seen to affect even the sanctuary, requiring annual purification. The Day of Atonement was like a reset button for the accumulated defilement so that God could continue to dwell among His people. Summary: The whole earth belongs to God and is like His sanctuary, and when sin enters, it disrupts His beautiful order of life (Psalm 24:3–4). 3. The Rite of Atonement and its Fulfillment in the New Testament 3.1 Bull and Goats for Sin (Leviticus 16:3–19) Sacrifice of the bull for the High Priest:  A bull was offered first for the sins of the High Priest and his household (Leviticus 16:6, 11). This teaches that even spiritual leaders are not perfect and need forgiveness. It's like a large car engine that needs maintenance before it can travel; so too, leaders need purification before they can lead others. In the New Testament, Christ, who was without sin, did not need a bull but offered Himself for all (Hebrews 7:27). Goat for the people's sin: The Lord's goat was slaughtered, and its blood sprinkled on the mercy seat and at the altar (Leviticus 16:15–19). Like filth defiling the temple – deadly sin needed to be covered by blood to purify and continue His presence among His people. Blood represented the life of the sinless offered so that repentant sinners might live in God's presence (Leviticus 17:11). The New Testament explains that Jesus entered the heavenly sanctuary Himself, as High Priest, with His own blood, making a way for His people to enter there and obtain true and eternal purification (Hebrews 9:12-14; 10:19-22). Summary: Everyone needs God's forgiveness, and now through Jesus, who entered the heavenly sanctuary, the way of true forgiveness and purification has been opened to all (Romans 3:23–24). 3.2 The Scapegoat (Leviticus 16:20–22) Goat for removing sin: The priest laid his hands on the goat, confessed all the sins of the people, and then the goat was released into the wilderness (Leviticus 16:21–22). This is an example of carrying away filth and discarding it, like removing garbage from a city so it is seen no more. It's a picture of our sins being removed far from us, as far as the east is from the west (Psalm 103:12). The New Testament sees Christ as the one who bears the sins of the world (John 1:29) – taking our burden and removing our punishment. Summary: God not only forgives but also removes the burden of our sins. Read also John 1:29. 3.3 The High Priest in Linen Garments (Leviticus 16:4, 23–24) Garment of humility: The High Priest removed his splendid garments and put on simple white linen (Leviticus 16:4, 23-24). It's an example of a leader setting aside personal honor and splendor, similar to a worker taking off a suit and putting on work clothes to serve others. This signifies humility and surrender, a principle promoted by the New Testament in Christ who humbled Himself and became a servant (Philippians 2:5–8). Summary: True service requires humility. Read also Philippians 2:5–8. 3.4 Sabbath of Rest and Humiliation (Leviticus 16:29, 31) Sabbath of rest and self-denial:  All the people were commanded to "afflict their souls," meaning to fast and humble themselves, and to rest (Leviticus 16:29, 31). It's like setting down a heavy burden and resting to gain new strength. Fasting showed repentance and dependence on God (Isaiah 58:6-7), and rest showed acceptance that the work of purification was accomplished by God alone. Resting in salvation and avoiding sinful desires: In the New Testament, this rest is akin to the spiritual rest found in Christ (Hebrews 4:9–10). Since Jesus has entered the heavenly sanctuary and opened the way for His people into God's presence (Hebrews 10:19–22), we are called to live a life of self-denial from sinful pleasures, demonstrating by our actions that we have accepted His purification and spiritual rest. Summary: True atonement resulting in purification and restoration requires a heart ready to humble itself and receive God's mercy. Read also Matthew 5:3–6. 4. Revelation of the Day of Atonement in History and Prophecy Leviticus 16 gives us a picture of God's plan for the purification of the entire world: The temple is a metaphor for the entire earth as God's dwelling place:  The whole earth is the place of God's presence, recalling Psalm 24:1-2 that "the earth is the Lord's, and everything in it." The High Priest represents Christ who offers himself for His people:  As the High Priest entered the sanctuary with blood, so Christ offered His life for all humanity (Hebrews 9:11-12). The scapegoat carries our sins away from us:  This is a sign of sin being completely removed, as it is written "he has removed our sins from us as far as the east is from the west" (Psalm 103:12). Sabbath of rest and humiliation: While the shed blood brought the priest and Israel to the mercy seat and the goat sent into the wilderness carried away sins; on that day, the people were called to rest and humble themselves by fasting (Leviticus 16:29, 31). This was a sign of abandoning sinful pleasures and receiving the joy of being accepted by God, fulfilled in God's people who receive Jesus as the sacrifice that takes away sin (John 1:29) and the High Priest who brings them to God (Hebrews 7:25; 9:24; 10:19–22). Summary: The entire trajectory of history concerns Christ, restoring creation to the Creator while removing sin from God's dwelling place, fulfilling what was symbolized by the Day of Atonement. 5. Application to Christian Life Let our hearts be purified:  As pure water removes dirt from a stained vessel, Christ has completely cleansed our sins; now we are called to live without guilt and shame (Hebrews 10:22). Humble service:  As a fruit-laden tree bows under the weight of its harvest, so too are we called to stop seeking glory and to dedicate ourselves to love, as the High Priest laid aside his honor for service (Mark 10:45). Gospel rest:  Like a bird resting on a sturdy branch after a storm, true rest is found only in the completed work of Christ, not in our struggles to make a living (Matthew 11:28–29). Self-assessment questions: What heart obstacles do you need to release to God? Why not let the wind of God's grace blow away unreasonable fears and unprofitable grudges? How will you humble yourself in your service? Lower the shoulders of pride and walk in the path of love and true service. Do you know the true rest found in Christ? Rest in Him like a child with its mother, enjoying the arms of grace that gently embrace you. 6. Conclusion Leviticus 16 teaches us that God does not take sin lightly, but in His mercy, He has provided a way to restore the sinner and remove sin. The Day of Atonement was a symbol of what Christ has eternally accomplished. The essence of the law is God's mercy dealing with sin so that His presence may continue among His people and the entire world can share in this atonement. Summary: God calls us to live in holiness, humility, and the rest of His love. Read also John 14:27. 7. Final Blessing (Benediction) May the Lord purify you as a cleansed tabernacle, cover you with His grace as the heavens cover the earth, and enable you to live in His rest and purity every day of your life. Amen. 8. Comments and Fellowship We welcome your comments, reflections, and testimonies on how this lesson has touched you. Join the discussion and shared fellowship through the maisha-kamili.com platform or ongoing study groups. Your participation is part of our shared journey of growth in Christ. 9. Next Lesson Leviticus 17 – Blood and Life: Why does God say "life is in the blood," and what does it mean for our salvation and daily life of faith? 10. Annotated Bibliography Jacob Milgrom, Leviticus 1–16 (Anchor Yale Bible)  – A detailed commentary on the laws of atonement and worship in Leviticus. L. Michael Morales, Who Shall Ascend the Mountain of the Lord?  – Teachings on the theme of the temple and the presence of God as the foundation of atonement. John H. Walton, The Lost World of the Torah  – A cultural and textual perspective on the laws of the Old Testament. Ellen G. White, Patriarchs and Prophets  – Spiritual and prophetic explanations of the sacrificial system and its spiritual meaning. N.T. Wright, The Day the Revolution Began  – An understanding of the cross and atonement in the context of the entire Bible.

Draw Near to God: Visit Leviticus, Behold Jesus Christ What do we learn about covenant faithfulness and its consequences? 🔍 Introduction Leviticus 26 is like the climax of the Sinai Covenant narrative—God calling Israel to cling to Him with faithful hearts and actions. This chapter paints two contrasting paths: the road of obedience leading to life and rest in God’s presence, and the road of rebellion breaking covenant, leaving the land desolate and the people exiled. It echoes the choice humanity has faced from the beginning: Adam in Eden:  Faced the choice of obedience that brings life or rebellion that brings death (Genesis 2:16–17). Israel on the Banks of the Jordan:  Urged to choose life and blessing rather than death and curse as they entered the promised land (Deuteronomy 30:19). Disciples at the Sermon on the Mount:  Invited to a new choice—the narrow way of the Kingdom and blessings for the meek, merciful, and those hungry for righteousness (Matthew 5:1–12; 7:13–14). Chapter Outline Verses 1–2:  Rejecting idols and keeping the Sabbath. Verses 3–13:  Blessings for obedience, including abundant harvests, peace, and God’s presence. Verses 14–39:  Curses for rebellion, increasing step by step until exile. Verses 40–46:  Call to repentance and God’s promise to remember His covenant and restore His people. 📜 Context of the Passage The Sinai Covenant and the Presence Temple  – Blessings and curses are not matters of chance but the result of covenant loyalty. God promised to dwell “in their midst” as in Eden’s garden (Leviticus 26:11–12), calling them to be a holy nation. Ancient Near Eastern Treaty Pattern:  Leviticus 26 resembles royal treaties (Suzerain Treaties), where the king lays out conditions of loyalty, promising protection and success for the faithful and warning of judgment for rebels. Biblical Interpretation:  These blessings and curses are not only economic or social but about God’s presence and the heart’s posture before Him. Rebellion leads to exile and loss of God’s rest (like Babylon), while faithfulness brings a taste of “Eden restored” in a broken world. 📖 Exposition of Leviticus 26 1. Rejecting Idols and Keeping the Sabbath (vv. 1–2) This is the foundation of covenant faithfulness. Rejecting idols means refusing false sources of identity and security. Sabbath, as covenant rest, reminded Israel they were a redeemed people, not slaves to endless work and anxiety. It points back to Creation (Genesis 2:1–3) and the Exodus (Deuteronomy 5:12–15). Jesus reframed the Sabbath as a gift of mercy and life (Mark 2:27–28). 2. Blessings for Obedience (vv. 3–13) These blessings include timely rains, abundant harvests, peace, and God dwelling among them. The phrase “I will walk among you” (v. 12) echoes Eden (Genesis 3:8) and anticipates the New Jerusalem (Revelation 21:3). These blessings are not just material prosperity but a vision of the world set right (shalom) with God, humanity, and creation reconciled. In the New Testament, Jesus embodies these blessings in the Kingdom of God (Matthew 5–7), emphasizing righteousness and love as fruits of true obedience. 3. Curses for Rebellion (vv. 14–39) The curses unfold in escalating steps: disease, drought, military defeat, fear, wild animals, severe famine, and ultimately exile. This illustrates what happens when humanity rejects God—the world collapses into chaos (tohu wabohu) as in Genesis 1:2. Israel’s history, especially the Babylonian exile (2 Kings 25), proves the reality of these warnings. The New Testament echoes this theme, showing rebellion’s consequences as spiritual darkness and judgment (Romans 1:18–32), while still pointing to God’s mercy. 4. Mercy for Repentance (vv. 40–46) Even in judgment, there is a call to repentance and a promise that God will remember His covenant and restore His people. God’s mercy triumphs over judgment (James 2:13). Repentance means returning to the covenant relationship of love and trust. In Christ, this promise reaches its climax, for He bears the curse of our rebellion and gives us the blessing of the Spirit (Galatians 3:13–14). The promised restoration culminates in the New Covenant rest (Hebrews 4:9–10) and the hope of the new creation (Revelation 21–22). 🛡️ Theological Insights 1. Blessing: God’s Presence Among His People The greatest blessing is not just harvests or military victory but God Himself dwelling among His people (v. 12). This echoes Eden and anticipates the New Jerusalem in Revelation 21. In Christ, this is fulfilled as the Holy Spirit dwells within us (1 Corinthians 3:16). True blessing is about restored relationship, not just material wealth. 2. Curse: The Consequence of Rebellion Curses describe life unraveling—health failing, society breaking, economies collapsing, fear and enemies ruling, and exile. This is the picture of humanity rejecting its Creator, with the world fracturing like in Genesis 3. Israel’s exile, especially in Babylon, proves these words true. 3. Mercy and Repentance Judgment is not the final word. God invites confession of sin and a return to Him, promising to remember His covenant with Abraham, Isaac, and Jacob (vv. 40–45). This anticipates Christ’s work of reconciliation, bearing our curse and giving us the Spirit’s blessing (Galatians 3:13–14). 🔥 Life Application Choosing Covenant Obedience:  We are called to daily choose to follow God and rely on His guidance rather than live as though we are self-sufficient. Remembering the Effects of Sin:  Sin impacts not only individuals but families, society, and even creation; we are urged to see how our moral choices shape or break our world. Living in Ongoing Repentance:  Repentance is not a one-time event but a lifestyle—confessing, adjusting our ways, and growing in God’s grace daily. 🛤 Spiritual Practices Personal Reflection:  Re-read Leviticus 26:3–13 and record blessings you have experienced in life through obedience to God’s Word. Group Discussion:  Compare the stages of curses listed in this chapter with real-world examples of societal breakdown today, then discuss gospel-centered solutions. Prayer of Repentance and Restoration:  Pray for forgiveness of personal and communal sins, asking God to restore hearts and relationships with His righteousness and love. 🙏 Closing Prayer O Father of mercy, we lift our voices in deep gratitude. Thank You for Your call drawing us into the blessings of Your unchanging presence. Guard us from hard hearts and wandering into rebellion. Teach us to walk in true repentance each day, and may Your Holy Spirit walk among us as the breath of life and unending peace. Amen. ➡️ Next Study: Leviticus 27 – Vows and Devoted Things What do vows and devoted things to the Lord teach us about voluntary worship and the seriousness of our promises to God?

Drawing Near to God: Visit Leviticus, See Christ ❓ What do the Sabbath and the Year of Jubilee teach us about true freedom and new life in Christ? 🪔 INTRODUCTION AND CONTEXT Leviticus 25 is the pinnacle of land and temple instructions, revealing God’s plan to create a society that lives by rest, mercy, and restoration. God commanded the weekly Sabbath, the Sabbath year every seventh year, and ultimately the Year of Jubilee—fifty years crowned with the sounding of the trumpet, proclaiming: rest, release, and restoration. Sabbath and Jubilee are mysteries of grace: God ending slavery, breaking chains of debt, and giving His people a fresh start. Throughout Scripture, Sabbath and Jubilee crown the story of redemption: from resting one day, to resting one year, to the eternal life of rest and freedom in Christ. Jesus declares Himself to be the fulfillment of true rest and freedom (Luke 4:18–19; Hebrews 4:9–10). 📖 READ FIRST: LEVITICUS 25 Read carefully the instructions regarding the land Sabbath, debt forgiveness, the release of slaves, and the restoration of land. Ask: Why did God establish a cycle of renewal every fifty years?  Can you see the picture of Christ in this? 📖 STUDY STRUCTURE FOR THIS CHAPTER 1. THE LAND SABBATH: REST AS AN ACT OF FAITH (VV. 1–7) The land Sabbath required the Israelites to stop farming for an entire year. The land rested and the people learned to depend on God as provider. It was a living parable of faith-rest that conquers fear of lack and the urge for self-reliance (Exodus 16:29–30; Matthew 6:25–34). The land Sabbath dismantled the concept of absolute human ownership: “the land is not yours, but the Lord’s”  (Lev. 25:23). 2. THE YEAR OF JUBILEE: FREEDOM AND RESTORATION (VV. 8–17) In the fiftieth year, a trumpet of celebration sounded: “Proclaim liberty throughout the land to all its inhabitants”  (Lev. 25:10). Land was restored, slaves freed, and families returned to their ancestral inheritance. This system prevented permanent classes of rich and poor and ensured family and tribal inheritance never vanished. It is a picture of Christ bringing spiritual Jubilee: true freedom from sin and restoration of the inheritance of God’s children (John 8:36; Ephesians 1:11). 3. THE LAND IS THE LORD’S: WE ARE STRANGERS AND SOJOURNERS (VV. 18–34) God clearly declared: “The land is mine and you are but strangers and tenants before me”  (Lev. 25:23). This reminded Israel that wealth is not the foundation of identity. We are travelers, waiting for an eternal inheritance (Hebrews 11:13–16; 1 Peter 2:11). Jubilee reduced the worship of possessions and restored the worship of God, the true owner of all things. 4. REDEEMING A BROTHER: HELP AND DEBT FORGIVENESS (VV. 35–55) To preserve human dignity, God established the right of redemption and the forgiveness of debts. The poor were not to be exploited but helped, and slaves were to be released. This reminded Israel they were a nation redeemed from slavery in Egypt (Exodus 22:25; Deuteronomy 15:7–11). In the New Testament, Christ is our Goel —our family Redeemer—who pays the debt of sin and sets us free (Mark 10:45; Galatians 5:1). 🛡 BIBLICAL REFLECTION IN CHRIST Jesus is Our Sabbath  – we find true rest by ceasing to rely on our own works of righteousness and trusting in Him (Hebrews 4:9–10; Matthew 11:28–30). Jesus is Our Jubilee  – He announces freedom to the oppressed and breaks the chains of sin (Luke 4:18–19). In Him, we gain a new inheritance and true freedom (Colossians 1:13–14). The Church as a Jubilee Community  – the church is called to witness to the Kingdom of God through forgiveness, redemption, justice, and the restoration of human dignity (Acts 4:32–35). 🔥 LIFE APPLICATION Rest in Faith  – stop striving as though trying to catch the wind with your hands—an impossible, pointless task. Live in faith that God carries your needs, like a well in the desert giving life again to a lost traveler. Forgive and Set Free  – offer forgiveness like someone opening the doors of a prison and letting an enemy walk free. It is an act of authority and courage to restore broken relationships. Serve Those on the Margins  – seek out and break down social and economic barriers like an engineer demolishing walls of hatred and injustice and building bridges of peace and fairness. Give opportunities that restore dignity and hope, like a young person granted access to education after years of exclusion, now shining as a light to the community. 🔍 FURTHER REFLECTION What areas of my life need the Jubilee of Christ—freedom and a fresh start? Do I view God as the owner of everything I have? Who do I need to forgive and set free today? 👥 FOR STUDY GROUPS Discuss: What challenges come with practicing Jubilee principles in today’s economic systems? Consider: What “mini-Jubilees” can we begin in our families, churches, or communities? Pray: For the renewal of lives oppressed by chains of sin and injustice. 🙌 CLOSING BLESSING May the Lord enable you to rest in Christ, break the chains of fear and sin, and restore you to the inheritance of a child in God’s family. Amen. ➡ NEXT LESSON: LEVITICUS 26 – BLESSINGS AND CURSES What do we learn about covenant faithfulness and its outcomes? 📚 NOTES AND REFERENCES L. Michael Morales , Who Shall Ascend the Mountain of the Lord?  – shows how Sabbath and Jubilee are mysteries pointing back to Eden and their fulfillment in Christ. Ellen G. White , Patriarchs and Prophets  – emphasizes Jubilee as a system of justice and redemption pointing to spiritual deliverance. John Walton , The Lost World of the Torah  – explains these instructions as covenantal wisdom shaping a community of justice and love, not merely political law. Jacob Milgrom , Leviticus: Anchor Yale Bible  – explains Jubilee as a priestly solution for restoring social equity and covenant inheritance, pointing toward eternal redemption.