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Can We Live Without Fear in a Troubled World? Faith Built on Truth – In Christ, Through Scripture, For Life Introduction Our world trembles under the weight of wars, pandemics, collapsing economies, and personal heartbreaks. Fear lurks like a shadow in workplaces, homes, and even our hearts. Despair whispers, “It will always be this way.” But what if there is a hope so strong it pierces even the darkest night—a hope that does not deny pain but transforms it? Christian hope is not wishful thinking or naïve optimism. It is rooted in a Person who conquered death and is making all things new. It is the assurance that life has meaning, that love wins, and that fear does not have the final word. Here are ten reasons why Christian hope triumphs over fear and despair. 1. Because God Is Faithful and Keeps His Promises Fear feeds on uncertainty, whispering that no one and nothing can be trusted. Yet Scripture shows a God who has never broken His word (Numbers 23:19; Hebrews 10:23). He fulfilled promises to Abraham, delivered Israel, and sent His Son into the world as foretold. God’s unchanging character is an anchor for trembling hearts; His promises are not political slogans but unshakable truths. This faithfulness is like the sun rising every morning without fail. Clouds may hide it, but it is there, faithful and steady. In a shifting world, we stand on the rock of a covenant-keeping God who will never leave nor forsake His people (Deuteronomy 31:8). Our confidence is not blind optimism but grounded trust. “The One who promised is faithful, and hope stands firm like a sunrise in the storm.” 2. Because Jesus Rose from the Dead All fears find their root in death’s shadow—loss, endings, separation. But Christian hope rests on a historic event: Jesus’ bodily resurrection (1 Corinthians 15:20–22; Luke 24:36–43). The empty tomb is not merely a symbol; it is proof that despair is temporary and life is eternal. Because Christ conquered death, our deepest fears lose their sting. Think of a seed buried in darkness, bursting into life as a green shoot. That is resurrection life—endings are not final but transitions into something greater. Jesus’ resurrection assures us that no grave, no sorrow, no fear will have the final say. “Because Christ lives, despair gives way to dawn, and fear bows to resurrection power.” 3. Because the Holy Spirit Lives Within Us Hopelessness often whispers, “You are alone.” But Jesus promised the Holy Spirit to dwell within every believer (John 14:16–17; Romans 8:26). The Spirit comforts, guides, and empowers us to stand when life overwhelms us, offering an inner assurance that fear cannot shake. This Spirit intercedes when words fail and fills hearts with a hope that does not disappoint (Romans 5:5). Picture a fire glowing on a cold night, providing warmth and light. That is the Spirit within, igniting courage and illuminating God’s presence. We are not abandoned or powerless; divine power dwells within us. “The Spirit within turns fear’s icy grip into courage’s steady flame.” 4. Because God’s Love Casts Out Fear Many fears are rooted in rejection, shame, or punishment. Yet Scripture proclaims that perfect love drives out fear (1 John 4:18). In Christ, we are fully known and fully loved, freeing us from dread of judgment (Romans 8:15). God’s love changes how we see ourselves and our future, replacing anxiety with belonging and security. Imagine a child rushing into a parent’s embrace during a thunderstorm. The storm rages, but love steadies the soul. When God’s love takes hold, fear loosens its grip and despair its voice. “When perfect love embraces us, fear loses its power and despair its voice.” 5. Because Our Future Is Secure in Christ Fear flourishes when the future is uncertain, when headlines scream doom. Christian hope rests in “a living hope through the resurrection of Jesus Christ…an inheritance that can never perish” (1 Peter 1:3–4). Our future is not fragile but secured in Christ, anchored beyond time and tragedy. It is like anchoring a ship to an immovable rock while waves crash and winds howl. The storm still rages, but the ship holds firm. So does our hope: unshaken by circumstance because it is tied to Christ’s eternal victory. “Because our future is secure, fear’s waves cannot sink hope’s ship.” 6. Because God Works All Things for Good “What if it all goes wrong?” Fear thrives on that question. Yet Romans 8:28 assures us that God works all things for good for those who love Him. Even evil and loss, like Joseph’s betrayal (Genesis 50:20), can be woven into God’s redemptive tapestry. Our stories are not left to chance but are under divine authorship. Think of an artist weaving dark threads into a stunning tapestry. From close up it may look chaotic, but step back and beauty emerges. God uses our broken moments as part of His greater masterpiece. “God’s hands turn pain’s raw threads into hope’s woven masterpiece.” 7. Because Suffering Produces Enduring Hope Hope is not fragile optimism; it is forged in fire. Romans 5:3–5 and James 1:2–4 teach that trials produce perseverance and proven character, which fuel a resilient hope. Christian hope is not destroyed by pain—it matures because of it. Hardship becomes the soil where deep roots of faith grow. Just as pressure turns coal into diamonds, suffering refines faith into strength and clarity. This does not mean we seek pain but that we can face it without fear, knowing God uses it to deepen our trust. “Through fire and tears, hope shines like a diamond that fear cannot shatter.” 8. Because God’s Kingdom Is Already Breaking In Fear thrives when evil seems victorious. Yet Jesus proclaimed the Kingdom of God is at hand (Mark 1:15). Even now, justice is rising, lives are being restored, and creation is being renewed (Revelation 21:1–5). The Kingdom is already invading despair’s territory, transforming what was broken into something whole. Think of winter thawing into spring—snow still lingers, but buds push through, promising warmth and life. That is what God’s Kingdom is doing: advancing, healing, overcoming. “The dawn of God’s Kingdom turns despair’s winter into hope’s spring.” 9. Because We Belong to a Community of Hope Fear grows in isolation, but Christian hope thrives in community. We are called to bear one another’s burdens, encourage each other, and remind one another of God’s promises (Hebrews 10:23–25; Galatians 6:2). Together we withstand storms that would crush us alone. Picture coals burning hotter together than alone; separated, they cool quickly, but together they glow. In the fellowship of believers, faith ignites faith, courage sparks courage. “In the fellowship of saints, fear loses its echo and hope finds its song.” 10. Because Jesus Will Make All Things New The Christian hope climaxes with cosmic renewal: a new heaven and new earth (Revelation 21:1–5). Every tear wiped, every injustice overturned, every fear silenced. Romans 8:18 promises that present suffering pales beside future glory. It is like standing on the edge of night knowing morning is inevitable. Fear fades because we know the story ends in joy, not tragedy. “Christ’s promise of renewal silences fear and awakens unshakable joy.” Conclusion These ten reasons tell one story: Christian hope is not fragile optimism but living confidence in God’s faithfulness, Christ’s victory, the Spirit’s presence, and a secure future. It is a hope that overcomes the darkest fears and deepest despair because it is anchored in God’s unchanging love and His unstoppable Kingdom. Friend, where does fear grip you today? Will you choose despair, or will you hold onto this living hope? Jesus invites you not simply to survive but to live fearlessly in His love. Final Prayer Lord Jesus, You are our hope when fear surrounds us and our joy when despair whispers. Teach us to trust Your promises, lean on Your Spirit, and live boldly in Your love. We surrender our fears and receive Your unshakable hope. Amen. Invitation This article is part of the “10 Reasons to Believe” series, exploring faith in a broken world. Share your thoughts or story: How has Christian hope conquered fear in your life?

Draw Close to God: Visit Leviticus, Behold Jesus Christ What do vows and things devoted to the Lord teach us about the heart of voluntary worship and the weight of our promises to God? INTRODUCTION AND BIBLICAL CONTEXT This final chapter of Leviticus closes the book that describes how God’s covenant people can live near a holy God. While earlier chapters focused on daily life, worship, and purity, Leviticus 27 brings the theme of voluntary offerings : vows and things devoted to the Lord. These are not mandatory commands but invitations to go beyond what is required. In the broader biblical context, vows are connected to thanksgiving and acknowledging God’s greatness (Psalm 50:14; 116:12–14). Jesus warned against making vows carelessly (Matthew 5:33–37), teaching that God’s people should be people of truth without rushing into reckless promises. Leviticus 27 therefore shows how a voluntary heart can become an act of love—or a burden if made carelessly. In the New Testament, Jesus embodies perfect voluntary surrender to the Father ( “Not my will but yours be done”  – Luke 22:42), and the early church continued practices of vows with humility and reverence (Acts 18:18). STRUCTURE OF LEVITICUS 27 People dedicated by vow (1–8)  – valuation according to age and financial ability. Animals dedicated by vow (9–13)  – clean animals as offerings and redemption rules for unfit animals. Houses and fields dedicated and redeemed (14–25)  – valuation by the priest with a 20% redemption fee. Things permanently devoted ( herem ) to the Lord (28–29)  – items that cannot be redeemed. Tithes as the Lord’s property (30–34)  – final reminder that tithes belong to God, affirming His ownership over Israel. HISTORICAL AND THEOLOGICAL ANALYSIS 1. Vows: A Voluntary Heart That Rises as a Pleasing Aroma (27:1–8) In the ancient world, vows to a deity were signs of devotion often tied to requests or thanksgiving. But Scripture transforms this idea: vows do not manipulate God; they are an expression of free love (Ecclesiastes 5:4–5). God desires hearts, not empty words. This differs from surrounding cultures, where vows were often ways to "buy" divine favor. Here, the God of Israel teaches that voluntary devotion is true worship, and He measures the faithfulness of the heart, not the size of the gift  (Mark 12:41–44). The New Testament gives the highest example of voluntary devotion—Jesus surrendering fully to the Father’s will (Luke 22:42) and His followers living lives of willing dedication (Acts 18:18). 2. Herem: Things Permanently Devoted to the Lord (27:28–29) Herem  (things placed under a ban) is distinct because such things cannot be sold or redeemed  (Leviticus 27:28). They belong to the highest category of holiness— qodesh haqqodashim —like the altar itself, signifying total and irreversible consecration to God. Even people devoted for judgment under herem  (Leviticus 27:29) could not be redeemed but had to be completely removed, counted as given to God in an irreversible way. This shows the reality of God’s perfect holiness and justice. Prophetically, it points to Christ’s complete self-giving (Philippians 2:5–8), who willingly bore the weight of judgment to bring true redemption. 3. Redemption Law: Grace and Justice Together (27:14–25) Unlike herem , which could never be returned or redeemed, this section gives ordinary rules for dedicating a house or field, while also providing a way to redeem it by paying the assessed value plus one-fifth. A house dedicated to the Lord would be valued by a priest, and if the original owner wanted it back, he had to pay the full valuation plus one-fifth (20%) (27:14–15). Likewise, a field dedicated to the Lord was valued based on the amount of seed and the number of years until the Jubilee, with its value decreasing as the Jubilee approached (27:16–18). If it was not redeemed, it became permanently the Lord’s and the priests’ after the Jubilee (27:19–21). Purchased fields, however, were not permanent dedications and would return to their ancestral owner at the Jubilee (27:22–24). All valuations used the sanctuary shekel as the standard (27:25). This system prevented people from abusing vows as legal loopholes while still giving a gracious way back, honoring the original intent of dedication yet showing God’s mercy toward human weakness. 4. Vows and Covenant: Voluntary Love That Strengthens Relationship (27:30–34) The Torah, in its full context, is not merely political law but wisdom for living within covenant order (Deuteronomy 6:5; Micah 6:6–8). Vows in Leviticus 27 demonstrate a covenant relationship built on voluntary love. This teaches that life with God is not only about mandatory obedience but also about offerings of gratitude and honor (Romans 12:1), which find their ultimate expression in the life and ministry of Jesus. LESSONS FROM THE STUDY Promises Are Sacred  – Ecclesiastes 5:4–5 and Matthew 5:33–37 teach that our words carry weight. Leviticus 27 urges us not to make vows lightly but to fulfill every promise made to God faithfully. All Belongs to God  – Psalm 24:1 reminds us that everything belongs to the Lord. Setting apart possessions voluntarily acknowledges we are stewards of His grace. Voluntary Giving Is an Act of Love  – Jesus praised the widow who gave all she had (Mark 12:41–44). God measures the heart, not just the monetary amount. LIFE APPLICATION Check Your Promises : Are there commitments you made to God (service, time, or possessions) that remain unfulfilled? Your Heart of Willingness : Is your service motivated by gratitude and love or mere obligation? Whole-Life Dedication : Are there areas of your life God is calling you to surrender completely? DISCUSSION QUESTIONS Why does God value voluntary promises as much as His direct commands? How can we build habits of fulfilling our promises faithfully and promptly? Is there an area in your life that God is calling you to dedicate completely to Him today? CLOSING PRAYER Lord, give us hearts of faithfulness and willingness. Teach us to speak and keep our promises faithfully, recognizing that everything we have belongs to You. Help us surrender fully, as Your Son Jesus gave His life for us. Amen. NEXT STUDY: THE BOOK OF NUMBERS – THE JOURNEY OF THE COVENANT What does Israel’s wilderness journey teach us about God’s faithfulness and the call to obedience in life’s challenges?

Draw Near to God: Visit Leviticus, Behold Jesus What does Leviticus teach us about how to draw near to the Holy God and live in His presence? As the heart of the Torah, Leviticus  is more than a collection of laws. It is the story of how a Holy God can dwell among a flawed people without destroying them. It is an invitation to re-enter the beauty of Eden—the place of God’s presence—now expressed in the tabernacle. From Eden to Sinai – What Now? Genesis  (Gen. 3:22–24) shows humanity expelled from Eden, losing face-to-face life with God and entering exile and death (Rom. 5:12). Exodus  (Exod. 19:4–6; 25:8–9) brings fresh hope: God redeems Israel from slavery, brings them to His mountain, and promises to dwell among them through the tabernacle—a new garden of meeting. But Exodus ends (Exod. 40:34–35) with a problem: even Moses cannot enter because YHWH’s glory fills the tabernacle. The question remains: How can humanity enter God’s presence without perishing? Leviticus  gives the answer (Lev. 1:1). God speaks from the tabernacle, providing a way of atonement through blood (Lev. 17:11; Heb. 9:22), cleansing from impurity (Lev. 11–16), and a call to live holy lives (Lev. 19:2; 20:7–8), restoring fellowship with Him. Structure of Leviticus – The Way of Approach Leviticus 1–10  – Sacrifices and priesthood: the system of drawing near to God begins. Here we see the five major offerings (burnt, grain, peace, sin, and guilt offerings – Lev. 1–7) designed to remove sin and impurity (Lev. 4:20, 26, 31) and restore fellowship. Then comes the consecration of the priests (Lev. 8–10), showing that reconciliation requires spiritual mediators who represent the people before God (Heb. 5:1). Leviticus 11–16  – Distinguishing between clean and unclean: food laws (Lev. 11), childbirth (Lev. 12), skin diseases and mildew (Lev. 13–14), and bodily discharges (Lev. 15). All these teach about impurity that can hinder fellowship with God. The climax is the Day of Atonement  (Lev. 16), the literary center of the book, where sacrificial blood and the scapegoat purify the sanctuary, the priests, and the whole nation, ensuring God’s presence remains among them (Lev. 16:30–34; Heb. 9:7). Leviticus 17–27  – A call to holiness extending into every area of life. Holiness is not limited to the temple or priests but extends to the whole nation: prohibition of blood (Lev. 17), sexual ethics (Lev. 18), the command to love one’s neighbor (Lev. 19:18), penalties for sin (Lev. 20), priestly and sacrificial holiness (Lev. 21–22), sacred festivals and sabbath (Lev. 23, 25), and covenant blessings and curses (Lev. 26). The conclusion (Lev. 27) highlights the importance of vows and dedicated things. God’s voice rings out: “Be holy, for I am holy”  (Lev. 19:2; 20:7–8; 1 Pet. 1:15–16). Theology of Leviticus Holiness  – Holiness is not just moral behavior but a divine gift that changes one’s status (Lev. 19:2; 20:7–8). Israel was called to be a people set apart for God (Exod. 19:5–6), displaying His character and justice in all of life—in family, work, fields, and social relationships (Lev. 18–20). This call to live differently from the nations (Deut. 7:6) is extended in the New Testament to the entire church as a “holy nation” (1 Pet. 1:15–16; 2:9). Atonement by Blood  – Blood represents life (Lev. 17:11). Sin and guilt offerings (Lev. 4–5) were given to remove impurity and sin, ensuring God’s presence would not depart because of rebellion (Lev. 16:2, 30). This is fulfilled in Christ, who offered His blood once for all (Heb. 9:11–14; Rom. 3:25), bringing eternal reconciliation and removing all barriers to God’s presence (Heb. 10:19–22). Torah as Wisdom  – The laws of Leviticus are not just cold commands but a guide of wisdom showing the covenant order (Deut. 4:5–8; Ps. 19:7–11). They preserved social fairness and relationship with God (Mic. 6:8). The New Testament shows that love for God and neighbor (Rom. 13:8–10; Jas. 2:8) is the ultimate goal of the Torah. Ethics and Worship  – Leviticus stresses that temple worship and social justice cannot be separated. Oppressing the poor or foreigners (Lev. 19:9–18) is defilement that drives out God’s presence (Isa. 1:11–17; Amos 5:21–24). The New Testament builds on this by warning against corrupt lifestyles (1 Cor. 6:9–11) and urging pure-hearted devotion expressed in love, mercy, and holy living (Jas. 1:27). This way of approaching God finds its ultimate fulfillment in Jesus Christ —the eternal High Priest and perfect sacrifice. He is the living picture of the Day of Atonement : by His blood He has opened the way for us to enter freely into God’s presence (Heb. 9–10). Holiness once limited to Israel now spreads to the entire world through His Spirit. Final Message Leviticus is more than ancient regulations: it is the story of how God made a way to restore fellowship—humanity once again living close to its Creator. If Genesis is about losing Eden and Exodus is about returning, then Leviticus is about entering in. It is an invitation to live in holiness, delighting in God’s presence dwelling among His people, ultimately fulfilled in the new creation to come. Feedback and Fellowship We welcome your comments, questions, and perspectives on the message of Leviticus. What are you learning about God’s holiness and His invitation to live close to Him? Please share with us for deeper discussion and fellowship through maisha-kamili.com . Annotated Sources Leviticus 1–27 (Bible)  – The primary source outlining Israel’s system of sacrifices, purity, and holy living. Hebrews 9–10 (Bible)  – Shows how Jesus Christ fulfilled the Levitical sacrificial system, offering eternal atonement. Tim Mackie, "Leviticus and Holiness" (BibleProject)  – Offers video and written analysis on Leviticus’ role in the biblical storyline, emphasizing holiness and God’s presence. John Walton, The Lost World of the Torah  – Provides cultural context for the laws of Leviticus, understanding them as a guide to wisdom rather than strict legal codes. Jacob Milgrom, Leviticus: Anchor Yale Bible Commentary  – A scholarly commentary focusing on worship, purity, and the theology of Leviticus. Ellen G. White, Patriarchs and Prophets  – Explains how the sacrificial system foreshadowed Christ and invited a life of holiness before God.

Drawing Close to God: Walk in the Leviticus, Look to Christ “You shall be holy, for I, the LORD your God, am holy.” (Leviticus 19:2) 📜 Leviticus: The Door to Holy Communion and Covenant Life Leviticus is more than a collection of ancient laws—it is God’s invitation to his people to live in holy fellowship with him. Situated in the middle of the five books of Moses (the Torah), this book holds a unique place as the centerpiece of God’s plan of redemption , focusing our attention on issues of God’s presence, holiness, repentance, and true worship. Written by Moses, near Mount Sinai, to a generation that had escaped the chains of slavery but had not yet learned to live in the freedom of the covenant. In Leviticus, God gives them a new structure of life—religious, social, and moral—so that they may live as a nation unique among other nations. The book's name comes from the tribe of Levi, which was chosen for the service of worship. But the message of Levi extends to the entire nation. In it we find answers to profound questions such as: How can sinful man live before a holy God? Can society be built on justice and mercy? What place does sacrifice have in God's plan of grace? In the light of the New Testament, every sacrifice, every sanctification ceremony, every worship ceremony teaches us about Christ, who is the fulfillment of all of this. 📘 A Journey of Grace, Holiness, and Presence: Leviticus from a Thematic Perspective Leviticus 1–7: The Way to Approach God through the Covenant Offerings — In a world filled with sin, can man approach God without perishing? The five great offerings teach us that there is a way of grace—through blood, repentance, and faith. Leviticus 8–10: The Priestly Call: Can Religious Leadership Be Deadly? — Who is qualified to stand between God and the people? Israel’s priests were chosen for their piety and purity. But what happens if they violate that holiness? Leviticus 11–15: Being Clean: Does God Care About the Body and Ordinary Life? — What does it mean to be clean before God? The theoretical and practical instructions demonstrate that God cares about our bodies, our health, and our communities. Leviticus 16–17: The Day of Atonement: A Doorway for the Whole Nation — One day a year, the whole nation stood before God for forgiveness. What does this day tell us about the cross of Jesus and eternal mercy? Leviticus 18–20: Covenant Values: Holiness Is Visible in Family and Community — Can everyday life be worship? These laws show that holiness is not only on the altar, but also in marriage, relationships, and social justice. Leviticus 21–22: Clean Service: Does Our Worship Represent God? — God teaches us that not all service is inherently holy. There is a call for spiritual excellence, pure worship, and undefiled service. Leviticus 23–25: Covenant Feasts: Memories That Bring Healing Through Time — God teaches us to celebrate grace. These feasts are not just memories but mercies that intervene in time and initiate the renewal of life. Leviticus 26–27: Covenant of Faithfulness: The Blessings of Holding on to God or the Danger of Disobeying Him — The end of the book brings us to the threshold of decision: Will you walk in God’s promises faithfully, or will you rebel and reap the consequences? Leviticus is not just a book of law, but a mirror of God's grace that penetrates into the depths of everyday life—at home, at work, and in the community. 🛡️ Five Fundamentals of Faith Emerge from Leviticus 1. The Holiness of God God is revealed as distinct, pure, and sovereign over all life. Holiness is not merely a moral quality, but the very nature of God's being . Man is called to receive that holiness through repentance, sacrifice, and a pure life. 2. Sacrifice and Atonement Sacrifice is not a payment but a sign of grace , aimed at bringing about reconciliation between God and man. Each offering expresses some aspect of man's need before God—and ultimately, it foreshadows Christ, the ultimate Sacrifice. 3. The Presence of God Among the People Leviticus begins where Exodus ends: God dwells in the Tabernacle. But His presence is not a mere formality; it requires sanctification, reverence, and pure worship. In Christ, we find a new, eternal Tabernacle. 4. A Life of Worship That Pervades All of Life Worship is not confined to the altar or the tabernacle—it extends to the table, the fields, the marketplace, the home. Everyday things are called holy because God is among his people. 5. Covenant Society God’s covenant creates a new society—with compassion for the poor, justice for strangers, and purity for all. This is a society that reflects God’s image to the world. Leviticus teaches us that holiness is not about separating from the world, but living in it in a way that brings glory to God. ✨ Viewing Leviticus Through the Light of Christ: The Mystery of the Lamb of God In the New Testament, Leviticus shines even brighter when we see Christ as: The great eternal sacrifice (Hebrews 10) The spotless High Priest (Hebrews 4–7) The tabernacle of God and the body of His glory (John 1:14) Jesus did not abolish the law—he fulfilled it by making it alive in his body, offering the atoning sacrifice, and uniting us to the Father through the Spirit. Therefore, to read Leviticus is to read the mystery of the Lamb of God before he is revealed by name. 🎯 Lesson Objective: Being Built as God's Community Through the Le viticus Through Leviticus, we learn not only about the ancient sacrifices and laws, but about the heart of God who desires to share life with His people. The goal of this lesson is to help us live as covenant people: sanctified, united, and living for the glory of God in every area of life. 🙏 Liturgical Conclusion: Journeying with God in Holiness Leviticus teaches us that a holy life is not a burden of law, but an invitation to live close to a God who is pleased with his people. This is an invitation for everyday life to be an altar to his glory—in work, family, community, and leisure. As a nation of priests, we are called to reflect God's holiness to a world in need of light. And in Christ, we have been given everything we need for a godly life. 🙌 Invitation to the Journey of Grace Leviticus is not a tomb of the law, but a garden of grace—a place where God speaks, purifies, and invites his people to live in his holiness. Here, every action—eating, dressing, speaking, doing business—becomes part of worship. Take your daily bread, meditate, talk to others, and allow the Holy Spirit to do the sanctifying work in you. A holy life is not heavy—it is a life filled with the presence of God. "I will walk among you and be your God, and you will be my people." (Leviticus 26:12) 📖 Every Day in Leviticus: A Reading Plan for a Life of Holy Communion Over the next 27 days, each day we will examine each chapter of Leviticus from a doctrinal, spiritual, and prophetic perspective. Each day you will encounter: Definition of the shape in its context Questions to learn more and apply in life Prayers to connect you to the heart of God Tomorrow: 📖 Leviticus 1 – Burnt Offering: Does God still accept sacrifices?

Drawing Close to God: Walk in the Leviticus, Look to Christ ❓ What should always burn in the heart of a true worshipper—without fading even in the darkest night of life? 🪔 INTRODUCTION AND CONTEXT In this section of Leviticus (6:8–7:38), the focus shifts from the offerer to the priests who preside over the worship. We see that the altar service was not just an outward worship but an inward worship filled with discipline, holiness, and unquenchable fire . The burnt offering, the grain offering, the sin offering, the guilt offering, and the peace offering are all brought back—but now through the eyes of the priest. Thus, we find the principles of the liturgical service that Christ fulfilled as High Priest (Hebrews 10:11–14), and that Christians are called to live out as a “priestly race” (1 Peter 2:9). 📖 Read First Leviticus 6:8–7:38 Notice how these instructions emphasize order, purity, and the importance of the altar fire—especially verse 13: “The fire on the altar shall be kept burning on it; it shall not go out...” (Leviticus 6:13) 📖 STUDY STRUCTURE FOR THIS CHAPTER 🔥 THE UNQUENCHABLE FIRE OF GRACE: THE SACRIFICE OF CONFIDENCE (Leviticus 6:8–13) The fire on the altar was commanded never to be extinguished . Every morning, the priest was required to add wood and arrange the burnt offering on it. This fire was not merely physical but was a symbol of God's continuous presence and a call to constant devotion for the worshipper . This command to keep the fire burning always represents an unquenchable religious life within the believer—continuous worship, constant repentance, and fiery love. In the light of the New Testament, this fire is the Holy Spirit , who enables us to offer our daily lives to God (Romans 12:1–2). Christ himself is the sacrifice placed on the wood, burned for us (Ephesians 5:2). Christ is the burnt offering – the one who gave himself completely. 🌾 HOLY OFFERING: PENALTY AND SIN OFFERING (Leviticus 6:14–23) This section emphasizes that these offerings were “most holy.” Nothing was to be done haphazardly. For example: The high priest’s daily grain offering (6:19–23) was to be offered every morning and evening. The priestly garments needed to be put on and taken off with special care (6:10–11). This teaches us that service to God is a daily occurrence , not just a special day of worship. Just as Christ fulfilled this sacrifice by daily giving himself over to the will of the Father (John 4:34), so we are called to live a life of ordinary yet holy worship . Christ is the grain offering – his life is daily food. 🩸 Anointing of Blood: Sin and Guilt Offering (Leviticus 6:24–7:10) The blood in these sacrifices was very important, as it was poured or sprinkled in the holy place as a sign of cleansing and atonement before God (see Leviticus 17:11; Hebrews 9:22). The priests were commanded to eat part of these offerings in the holy place, as a symbol of their ritual participation in the atonement process (see Leviticus 6:26; 10:17). NT Wright explains that God destroyed the power of sin by condemning it in the body of Jesus Christ, who shared our humanity (Romans 8:3) —doing through obedience and love what the law could not do due to the weakness of the human flesh. Christ is the sin offering – the innocent became sin for us (2 Cor. 5:21), to take away our sins by the offering of his body (Rom. 8:3). Christ is the guilt offering – he bore our punishment and paid for our transgressions with his own blood (Isaiah 53:5–6). 🍽️ THE LORD'S SHARE: THE PEACE OFFERING (Leviticus 7:11–38) The peace offering allowed the offerer to eat part of the offering before God , as a communion ceremony. But the conditions were strict: the remaining meat had to be burned within three days; meat that had touched an unclean thing was not to be eaten—this showed that communion with God was a sacred act that was not to be mixed with impurity or human negligence. Christ is our peace offering (Ephesians 2:14). Fellowship with Him requires holiness. When we approach the Lord’s Supper, we approach a spiritual altar that requires purified hearts, not just rituals (1 Cor. 11:27–29). Christ is the peace offering – the one who brought us true fellowship with God. 📖 SUMMARY OF STUDY This section of Leviticus teaches us that worship is the daily work of a heart burning with the fire of God . The sacrifices were not only for sinners, but for the priests as well—showing that no one is above grace . Christ, the eternal High Priest, fulfilled all these sacrifices—the burnt offering by perfect self-sacrifice (Ephesians 5:2), the grain offering by a life of daily obedience (John 4:34), the sin and guilt offering by becoming a sacrifice for our iniquities (2 Cor. 5:21; Isaiah 53:5), and the peace offering by reconciling us to God (Ephesians 2:14)—not by the slaughter of animals, but by the free gift of himself (Hebrews 9:11–14). In his ministry, the fire of the new covenant was kindled in our hearts by the Holy Spirit (Acts 2:3–4). That fire burns constantly for those who offer themselves every morning: “Bring wood, arrange an offering, lay your life on the altar.” 🔥 LIFE APPLICATION OF LEVITICUS 6:8–7:38 Make it a habit to light your inner fire every morning with prayer, repentance, and the word of God. Look at the areas of your life where the fire of service has died out or gone to ashes. Remember that it was only Jesus who lit this fire with his blood. What we do is to keep it burning with obedience and humility. Like a retired old man who climbs the hill every morning to pray despite his old age, so we should keep the fire of the altar of our heart burning. 👥 GROUP DISCUSSION QUESTIONS The fire on the altar was commanded not to go out. What does this mean for our daily spiritual lives? What can “extinguish” a person’s spiritual fire? And how can we keep the fire of true worship burning? Has Christian ministry today forgotten the emphasis on the “daily offering”? Discuss. ✝️ FINAL PRAYER: MORNING FIRE O Lord of Presence, Every morning I come... By the power of your word, With repentance like pressed grapes, With faith like a small spark… Keep your fire burning. Make me an altar of your burning love, May my life be a holy service to your name. Amen. ➡️ Next Lesson: “The Consecration of the Priest: Anointing for Covenant Ministry – Leviticus 8” Have you ever felt the weight of God's calling , but found yourself unsure how to respond with a heart of worship  and a consecrated body ? 📚 SOURCES FOR FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? Tim Mackie , BibleProject: Sacrifice & Atonement Series . NT Wright , Romans , pp. 591–593 – commentary on Romans 8:3. Ellen G. White , Patriarchs and Prophets , chapter 30 - "The Law and the Sacrifices." John Walton , The Lost World of the Torah , on the altar and the role of the priest as a bridge of communion between God and people.

Drawing Close to God: Visit the Leviticus, Look to Christ ❓ Does repentance before God remain valid even if you have not yet made amends for your wrong to humanity? Scales of Justice 🪔 INTRODUCTION AND CONTEXT The guilt offering is a penitential offering for wrongdoing that carries the burden of guilt and the obligation of atonement . Unlike the sin offering (Leviticus 4), here we encounter a situation where a person has broken the holy commandment of the Lord or has wronged his neighbor in property or an oath , and he must pay atonement and make atonement offering . In God's plan, religious justice is not separate from social justice. Entering into God's presence also demands a good return to one's neighbor. This reflects Jesus' command: “Therefore if you are bringing your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go; first be reconciled to your brother .” (Matthew 5:23–24) 📖 Read First: Leviticus 5:1–6:7 Look at the two types of guilt: Sins against the Lord’s holy things (5:14–19) Sins against one’s neighbor through oppression, theft, or false oaths (6:1–7) Both types of guilt produce a sense of guilt —a spiritual and social burden that demands restitution. This burden is not removed by mere words but requires the steps of repentance: paying reparation, making amends, and bringing an offering as a sign of return to God and to those we have hurt. 📖STUDY STRUCTURE FOR THIS CHAPTER 📖 SIN AGAINST HOLY THINGS – LEVITICUS 5:14–19 When you think you have respected God's law but you have unknowingly violated the boundaries of His holy things. In this section, we encounter a type of sin that is not visible to the naked eye—unintentional offenses against sacred things like temple property, tithes, or offerings. These are not outright offenses of rebellion, but rather a sign that even by accident, we cannot disregard God’s holiness without consequences. In the world of the Bible, the things of God are not ordinary—they are of covenant, of life, and of His presence. Even accidental transgressions in sacred places require compensation because God is holy and just. In the repentance plan: The giver counts the value of what he or she has wronged—whether it is property, a promise, or a sacrifice. He adds 20 percent more (as compensation for love and restoration). Then he offers the lamb of the guilt offering as a symbol of returning to the covenant relationship. True repentance is not just saying “sorry”—it is taking action to restore the broken relationship between God and man. Repentance is a way of approaching the life of God by dealing with the consequences of your sin. 📖 SIN AGAINST NEIGHBOR – LEVITICUS 6:1–7 When you wrong someone but still want to be right with God. Here God intervenes not only as a giver of forgiveness, but as a defender of the oppressed . These sins are subtle—like stealing, refusing to pay a debt, or swearing falsely. These are sins of social relationship. The guilt offering is a lesson to the community of believers that justice toward one’s neighbor is not an optional but a ritualistic thing. Steps to true repentance: Confession – This is the first step in true repentance, where a person admits before God and man that he has sinned. Confession is accepting the truth and ceasing to defend himself. (See 1 John 1:9) Returning stolen/oppressed property – A person should return to his neighbor what he has oppressed or stolen as evidence of true repentance. This shows that justice is not complete without works. (See Leviticus 6:4) Adding a 20 percent (fifth) compensation – This is a divine command intended to bring about full restoration and increased justice, as a way to heal a broken relationship. (See Leviticus 5:16; 6:5) Offering a lamb to the Lord – After making amends with a neighbor, a person brings a guilt offering to the Lord to show repentance and seek ritual forgiveness. (See Leviticus 6:6–7) This plan of reparation teaches that spiritual forgiveness does not remove social responsibility. 🛡️ THE MEANING OF THE GUILT OFFERING IN CHRIST In Romans 8:3, Paul explains that “God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh.” Here, the Greek word peri hamartias , when properly translated, means “for a sin offering” — that is, Christ was the asham , the guilt offering, who took on the burden of righteousness that should have fallen upon humanity. God judged sin in the body of the Messiah, not only to forgive people but to break the power of sin and restore them to God's covenant family as righteous members. Christ is the true guilt offering (Isaiah 53:10): “The Lord was pleased to bruise him… [he] shall offer himself as a guilt offering ( asham ), he shall see his seed…” Jesus died not for harmless sins, but for wrongs that violated justice—both for God and for humanity. His cross was not just about forgiveness; it also brought true redemption to the wounded . In Jesus, we not only receive forgiveness; we are given the power to restore what was broken. 🔥 LIFE EXPERIENCE In the light of the gospel, the guilt offering finds its fulfillment in the death of Christ, who not only took our punishment but also brought about the restoration of relationship with God and among mankind. His death was a divine ransom that makes possible the renewal of life, social justice, and the building of a reconciled society. The guilt offering calls us to repentance of action, not just of words—repentance that is seen in the way we love, forgive, and treat those we have hurt. Today's call: Do not leave your offering before the Lord until you have reconciled with the one against whom you have sinned. This is the guilt offering—the offering for the redemption of broken relationships. 🫂 REFLECT AND LEARN MORE Are there relationships in your life that need to be repaired because of injustice or lack of truth? Explain why it is difficult or easy to take action. As a group, what can we do to help each other do justice to those we have wronged? How can God's forgiveness be a motivation to take steps to restore justice to our neighbor? Discuss how the guilt offering teaches us to repent in actions and not just words. 🙌 FINAL BLESSING May the Lord give you the courage to return, not only to Him but also to those you have left behind with wounds. May He cover you with the grace of Christ who gave Himself as a ransom for you—so that justice and mercy may reign once again. May the fire of your repentance bring light to those you have hurt, and build a bridge of grace between you, your neighbor, and your God. Amen. ➡️ Tomorrow: “Altar Service: The Order of the Lord’s Offering Fire – Leviticus 6:8–7:38” What should ever be burning in the heart of a true worshipper—unquenchable even in the darkest night of life? 📣 COMMENTS AND PARTICIPATION Have you ever been in a situation where your repentance toward God also required restoring justice to your neighbor? We would love to hear your stories, reflections, or prayers for your journey of restoration. Please share with us: ✍🏽 Write your comments below. 🤝 Ask others in your group: "Have we ever been faithful to repent in deeds, not just words?" 🙏 Pray together for the courage to take steps of restoration, with the help of the Holy Spirit. “The unity of the saints is built not by words of mercy alone, but by deeds of righteousness that sustain broken hearts.” — Maisha Kamili 📚 Sources for Further Studies Holy Bible , ESV/NIV English translation – Scriptures from Leviticus 5–6, Matthew 5:23–24, Romans 8:3, 1 John 1:9, Isaiah 53:10. L. Michael Morales , Who Shall Ascend the Mountain of the Lord? A Biblical Theology of the Book of Leviticus (IVP Academic, 2015), p. 55.– A source for liturgical explanations of God’s holiness and the guilt offering. NT Wright , Paul and the Faithfulness of God (Fortress Press, 2013), p. 1161.– Commentary on Romans 8:3 and the concept of Christ as a guilt offering ( asham ). Tim Mackie , The BibleProject – Sacrifice & Atonement Series (Video & Podcast).– Provides the ritual and social context of the guilt offering and the importance of true atonement. Ellen G. White , Patriarchs and Prophets – Although not directly mentioned in this lesson, it is a frequent reference in this series on offerings and worship.

A Step-by-Step Walk Through the Gospel of Matthew 🤔 The Paradox of Seeking: The Wrong People, The Right Worship What kind of King is this, whose birth sets rulers trembling but draws foreign sages in wonder? What throne is this, not gilded with gold, but lined with hay? The story of the Magi and the Manger (Matthew 2:1-12) is a tale of paradoxes: seekers who should have known remain blind, while those from afar bow in recognition. Power and fear collide, as an infant unsettles a tyrant. It is a story of revelation and rejection, of celestial signs and human blindness, of unexpected worship that reshapes the world. It is here, in Bethlehem’s quiet streets, that the Kingdom of God breaks in—not with the clang of swords but with the hushed wonder of adoration. The Light of the World has dawned, and the nations begin their journey home. 🌍 The Stage is Set: A World on the Brink of Change To grasp the gravity of this moment, we must step into the shadowed corridors of first-century Judea: A Land Under Tyranny  – Herod the Great, Rome’s appointed king, ruled with an iron fist. Paranoid and cruel, he eliminated any perceived threat to his throne—even his own sons (Matthew 2:16-18). A People Waiting in Darkness  – The Jews longed for a Messiah, a deliverer like David, a king who would shatter their oppressors (Isaiah 9:2-7). But would they recognize Him when He came? The Arrival of Outsiders  – And then, from the East, came the Magi—Gentile scholars, astronomers, priests. Their presence in Jerusalem was an earthquake, their question a direct challenge to Herod’s rule: “Where is He who has been born King of the Jews?”  (Matthew 2:2). The Scandal of Revelation  – The Jewish priests knew the prophecies (Micah 5:2), but they did not go to worship. The Magi, with no covenant, no Law, no Temple—saw the sign and followed. God was on the move, and the world was unprepared. 📜 The Language of Stars and Scriptures: A Textual Exploration Matthew’s account is layered with biblical echoes and literary brilliance: The Magi (Greek: magoi )  – In Jewish tradition, magicians and astrologers were often viewed with suspicion (Daniel 2:2, Acts 8:9-24). Yet here, they are the ones who see and worship. “We saw His star when it rose”  – A direct fulfillment of Balaam’s prophecy: “A star shall come out of Jacob, and a scepter shall rise out of Israel”  (Numbers 24:17). Even a pagan prophet had foreseen this moment. Micah’s Prophecy (Micah 5:2)  – The scribes quote the Scripture correctly but fail to respond. Knowledge of the Word without obedience is barren. Two Kings, Two Responses  – The text juxtaposes Herod’s fear and deception (Matthew 2:3, 8) with the Magi’s joy and worship (Matthew 2:10-11). One clings to power; the others surrender in awe. The light has come, but not all will follow. 👑 Theology of Magi and the Manger: The Scandal of a Kneeling King What does this passage reveal about God’s Kingdom? A Kingdom that Subverts Power  – The true King is not found in Herod’s palace but in a humble home (Matthew 2:11). The Kingdom of God upends human expectations. Revelation is Given, Not Earned  – The Magi receive a sign, while Herod’s court remains blind. The gospel is a gift, not a reward (Ephesians 2:8-9). Christ as the True King  – Herod fears a rival—and rightly so. Christ’s reign topples every throne of injustice, demanding allegiance (Philippians 2:9-11). The Nations Begin to Come  – The Magi foreshadow the Great Commission (Matthew 28:19). The gospel is not for one people but for all. The child in the manger is already turning the world upside down. 🛤️ Following the Star: A Call to Embodied Faith How does this passage shape our lives today? Worship Beyond Comfort  – The Magi traveled far, disrupting their lives for the sake of seeking. What are we willing to leave behind to pursue Christ? (Luke 9:23-24) Kneeling Before Christ  – True worship is surrender. What idols must we dethrone to bow rightly before Jesus? (Exodus 20:3) Seeing with New Eyes  – The religious leaders had Scripture but lacked vision. Do we have knowledge without obedience? (James 1:22) Defying the Herods of Our Day  – The Kingdom of God threatens all unjust rulers. How do we live as citizens of Christ’s reign in a world still ruled by power and fear? (Revelation 11:15) 🔥 A Practice of Seeking: Following the Light Let this week be one of intentional seeking: Journaling Prompt:  Where do I see the light of Christ leading me? What fears keep me from following? (John 8:12) Communal Practice:  Gather with others to reflect on where God is calling your community to bow in surrender and seek in faith (Hebrews 10:24-25). Prayer Posture:  Each day, kneel in prayer as a symbolic act of yielding to Christ’s kingship (Philippians 2:10). 🙏 Final Prayer & Benediction O Lord, who called the Magi by a star, Draw us, too, to seek You beyond what is familiar. Unmask the Herods of our hearts, And make us bold to kneel before the true King. May Your light guide our steps, Your truth shape our worship, And Your presence be our joy. And now, may the grace of Christ who welcomes the nations, The love of the Father who calls us by name, And the fellowship of the Spirit who leads us in truth, Be with us now and forevermore. Amen. Invitation to Dialogue What resonated with you most in this exploration of the Magi's story? What questions or insights emerged as you read? Share your thoughts, and let's continue this journey of seeking together.

Drawing Close to God: Visit the Leviticus, Look to Christ ❓ Is there a chance to be forgiven even for sins you don't know you've committed? Is there a way for God to cleanse you even before you realize your mistakes? 🪔 INTRODUCTION AND CONTEXT This chapter begins with striking words: “The Lord spoke to Moses, saying…” (4:1) This is not just a casual statement. It is a compassionate voice proclaiming: There is an offering for the sin you do not know . Here we encounter the Sin Offering (ḥaṭṭā't) —the offering of atonement for unintentional sins, i.e., sins of ignorance ( unintentional sin ). In the Levitical order, this is a step of grace that precedes Judgment. In many cultures, sin is not present until it is known. But here, God intervenes even before you see your sin—declaring, “I have prepared a way for you to be cleansed.” God makes room for sanctification even before the error is discovered. This is the mercy that precedes us. 📖 Read First: Read Leviticus 4 carefully. Notice who is allowed to offer this offering, the type of offering offered, and the steps of worship. There are four categories of people affected: High Priest The entire community of Israel Political leader Ordinary person 📚 STUDY STRUCTURE FOR THIS CHAPTER 📖 HIGH PRIEST: OFFERING FOR WORSHIP LEADERS – VERSES, 3–12 One of the most striking images is that the High Priest himself can sin through ignorance . And if he does, he “brings guilt upon all the people” (4:3). The sin of a spiritual leader is recognized as having communal consequences . The defilement of the temple was an indication of how the sins of the people affected the presence of God among them. A sacrifice is offered: a whole bull. The blood is taken to the inner sanctuary (v. 6)—an act that shows that spiritual wrongdoing affects the entire nation’s relationship with God. 💭 Reflection: Are we responsible for the mistakes of our spiritual leaders? Do we need to pray for them or judge them? 📖 WHOLE SOCIETY: NATIONAL SACRIFICE – VERSES, 13–21 If the Israelites sinned as a nation — unknowingly —a cleansing offering was required. This chapter on corporate sin highlights this truth: Knowing or not knowing does not negate the spiritual consequences. God's presence can quietly withdraw when His people sin without repentance. The sacrifice is a whole bull, the blood is taken to the sanctuary, and the carcass of the sacrifice is taken outside the camp (vv. 12, 21). This is a symbol of separation from sin, as well as preparation for the Day of Atonement. 💭 Reflection: Are there “national sins” that we should repent of as a community of saints? Systemic sins? 📖 POLITICAL LEADER: THE SIN OF THE RULER – VERSES, 22–26 When a leader sins unknowingly, his offering is a male goat (v. 23). Because he has authority over the people, his sin affects the lives of the people he leads. His offering does not reach the inner sanctuary like the high priest’s, but it is still performed before the Lord—showing that no one is above repentance . Covenant justice was not based on rank, but on faithfulness to God. 💭 Reflection : Is it easy for political leaders to think they are above God's laws? Do we pray for them? 📖 THE ORDINARY MAN: THE DAILY SACRIFICE – VERSES, 27–35 Even the common man, when he sins unknowingly, has the opportunity to repent. His offering is a female goat or a female sheep (vv. 28, 32). These offerings are more affordable—a sign that God’s grace is available to all. The act of personal sacrifice , and the priest's application of the blood to the altar, places the person before the Lord— without restriction of rank, wealth, or class . The grace of God descends to the level of ordinary life. 🔥 THE MEANING OF THE SIN OFFERING IN CHRIST The sin offering was not just a "forgiveness" offering, but a way to cleanse where the relationship between God and man had been broken. In other words: “The blood purifies, the flesh is burned, the sin is put away.” That is why Jesus, who was made a sacrifice for us, was taken outside the camp (Hebrews 13:11–12). In Christ, God has offered us a spotless sin offering— so that we may be truly clean before Him. 🧱 LIFE APPLICATION Don't wait until you know your sins to begin to repent. Ask the Holy Spirit to reveal to you the areas covered by the darkness of ignorance. Establish a habit of daily repentance—not out of fear, but out of gratitude for the mercy that precedes you. Pray for spiritual, political, and family leaders—for their mistakes affect many people. Reexamine your relationship with society—are you participating in systemic sins? 📜 FINAL BLESSINGS O Lord, cleanse me not only from the sins I know, but also from those I do not know. Guide me into all truth . And the blood of Christ, the spotless sin offering, cleanse me daily. Cleanse me, my leaders, and our nation. May your presence never depart from us. Amen. ➡️ Next Lesson: “The Guilt Offering – Leviticus 5–6:7” Can you return to God after you have wronged your neighbor? 👥 Feedback & Partnerships What have you learned about unintentional sins and God’s mercy that precedes us? We invite you to share your thoughts, questions, or testimonies in our Full-Life Fellowship group. In the group, join in discussing: What role does daily repentance play in your life? What are the unknown sins that can build up in our society? Don't be alone on the journey of purification. Let's grow together! 📚 SOURCES FOR FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? (IVP, 2015). Morales elaborates on the arrangement of the Levitical offerings as part of the liturgy of the journey into God’s presence. He explains that the sin offering is not only for forgiveness, but for the cleansing of the temple and the relationship with God. Tim Mackie , BibleProject: Sacrifice and Atonement Series . Mackie outlines sacrifice as God’s way of restoring the covenant community to spiritual purity. In particular, he compares the sin offering to the work of Christ as a way of dealing with unseen sins. John Walton , The Lost World of the Torah (IVP, 2019), p. 105. Walton emphasizes that the Levitical laws were intended to promote God’s presence among the people, and that sins of ignorance were seen as dangerous to the purity of the temple. NT Wright , The Day the Revolution Began (HarperOne, 2016), chapter 7. Wright explains that Jesus’ death was not just atonement for sin, but a victory over the darkness and corruption that disrupted God’s plan. In the sin offering, we see the beginning of the revolution of a new creation. Ellen G. White , Patriarchs and Prophets , chapter 30. White highlights the spiritual meaning of the sin offering and how it teaches us about the humility, repentance, and mercy of Christ.

God paid with his blood a debt of love that we could never repay. "We believe, and therefore we speak" (2 Corinthians 4:13) 🔍 Introduction When we say that Jesus died for our sins, we are not just talking about a religious theory or an old proverb. We are talking about the incredible truth that God himself came down, took on a body like ours, and with his blood paid a debt of love that we could never repay. This is an eternal event that changed human history and touched every heart that seeks mercy. Let us now, with a heart of courage and eyes that look with hope, look at 10 reasons that make us believe that the cross of Jesus is not the end of the story, but the beginning of a new life, and a testimony of God's unwavering love for this wounded world. 1. Jesus himself declared that he would die for others. Jesus was not confused about the reason for his death. He said clearly: “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45). In this statement, Jesus identified himself as God’s servant who follows the pattern of Isaiah 53, offering his life as a covenant sacrifice—of mercy and redemption for the lost. His death was an act of voluntary sacrifice, not a historical accident, but a deliberate plan of God’s mercy for all people. We understand what it means to give up for others—when someone is taken captive, they need redemption; when someone is imprisoned for a crime, they need a ransom to release them. Jesus gave himself for us as the one who pays the ultimate ransom to free us from spiritual prison. Like a lamp burning in the midst of darkness, his act teaches us the importance of a life given willingly for the salvation of many. In today’s world that glorifies selfishness, the cross of Jesus remains a symbol of self-sacrificing love. 2. His death was the fulfillment of ancient prophecy In the Old Testament Scriptures, God prepared His people for generations for the coming of the Messiah who would bring salvation to the world through His suffering. Isaiah 53 describes Him in a striking way: “He was despised and rejected by men, a man of sorrows, and acquainted with grief…he was wounded for our transgressions” (Isaiah 53:3–5). Jesus’ death was not an accident, but the fulfillment of an ancient promise. This demonstrates God’s faithfulness to His plan of salvation that began in the Garden of Eden (Genesis 3:15) and continued on to Golgotha. It is like seeing flowers sprout after a long winter. The ancient prophecies were like seeds planted by God in history—waiting for the perfect time to sprout in the event of the Cross. Jesus is the Branch of David, the Son of Promise, who revealed the true meaning of all scripture. With his death, prophecy is no longer just old words, but living truth for all who believe in him. 3. His death revealed the reality of sin—the power of darkness that ruled the world. Sin is not just an individual act or rebellion, but a force of darkness that has entered the world and disrupted God’s entire creation. As early as Genesis 4, we see Cain under the influence of sin that “crouched at the door, and its desire was for him” (Genesis 4:7). This is a picture of sin as a living organism—a systemic force that draws humans toward darkness. In Romans 6:23, Paul says that the wages of sin is death—the result of the chain of destruction caused by sin as a king ruling over mankind (Romans 5:21). Therefore, Jesus’ death broke the reign of this destructive force. Jesus did not die as just one man for another, but as the leader of the new covenant who invades enemy territory to free his captives. We can compare sin to a virus that has spread throughout society and all of creation. The cross is like a deep medical intervention—not just a symptomatic treatment, but a surgical operation to remove the root of the disease. Jesus took on our weakness, entered the realm of sin, and through his death, destroyed the power of its rule. Thus the cross shows us not only the destruction of sin, but also the victory of Christ over all the forces of darkness that rule us. This is God’s answer to a broken world. 4. Jesus died so that God could deal with sin in justice and love—and repair our history of separation from Him. The cross of Jesus should not be seen as a place where an angry God strikes his Son in our place, but as the culmination of the Bible’s story of God’s love overcoming human rebellion. Romans 3:25–26 says that God offered Jesus as a propitiatory sacrifice, but that should be seen in light of the entire Bible story—from Israel to the rebellion of all mankind. Jesus came not as a mere substitute for punishment, but as the Son of God in whom God himself deals with human sin to right the wrongs of history. God dealt with sin not by paying “penalty” as a financial penalty, but by bearing its damage and transforming it in love. As Paul says in Galatians 3:13, “Christ redeemed us from the curse of the law by being made a curse for us.” In that act, God in his Son gathered all the poison of the world—sin, shame, sorrow, and rebellion—and swallowed it up in himself, so that through him, the curse could be completely broken in creation. God’s justice is seen in his faithfulness to his promises—that he would deal with sin justly, heal what was broken, and yet restore a loving relationship between himself and humanity. That is what happened on the cross. 5. Jesus died to break down the walls of division and unite a new human family. In Ephesians 2:14–16, Paul says that through the cross, Jesus “has broken down the middle wall of hostility” between Jews and Gentiles, reconciling both to God in one body. This means that Jesus’ death was not just for the forgiveness of personal sins, but was a historical event that broke down social, political, and religious boundaries—opening the way for a new family of God formed on the basis of grace, not lineage or law. The cross is not just a symbol of forgiveness, but the foundation of a new, healed and reconciled society. Imagine a world divided by race, nationality, religion, or social status. Jesus’ death is like a rain of love pouring down on the parched ground of human divisions. The cross invites all—poor and rich, oppressed and oppressor—to lay down their weapons and enter into the one family of God. Jesus died so that we might no longer live in fear, doubt, or hatred, but live as true brothers under one heavenly Father. 6. His boundless love was shown through that death Jesus did not need to save us, but He chose to do so out of a deep, indescribable love. John 15:13 says: “Greater love has no one than this, that someone lay down his life for his friends.” And Paul emphasizes that Christ “died for us while we were yet sinners” (Romans 5:8). This is not a sentimental love, but a practical one—one that pays the ultimate price for the undeserving. The cross is the open revelation of God’s heart, saying, “I am willing to endure suffering, pain, even death—just to have you.” What should we compare this love to? It is like the love of a parent who risks his life to save his child, or a blood donor who gives life to another with his drop. But the love of Jesus is more—it is eternal, it is divine, it is soul-saving. In a world of conditional and treacherous love, the cross remains the symbol of true, self-sacrificing, endless love. 7. He died to remove the fear of death and break the shackles of the devil. In Hebrews 2:14–15, we read that Jesus died so that “through death he might destroy him who had the power of death, that is, the devil, and set free those who through fear of death were all their lifetime subject to slavery.” Death was not just the end of physical life, but the spiritual chain that bound human life to fear and rebellion. Through his death, Jesus entered the enemy’s territory, overpowered him, and broke his reign of fear over humanity. He faced death on his own terms, and emerged victorious. When we face the death of loved ones or a life-threatening illness, we can understand how the fear of death can paralyze the soul. But for those in Christ, death has its teeth broken—it has lost its edge. It is like a toothless lion; it still looks scary, but it cannot bite. Because of Jesus, we can live with confidence, knowing that death is not the end, but the door to resurrection and eternal life. 8. His death inaugurated a new covenant of grace Jesus established a new relationship between God and man, not based on law or works, but on grace and love. When he said in Luke 22:20, “This cup is the new covenant in my blood,” he meant that now forgiveness, fellowship, and eternal life are not offered by personal effort but through what he accomplished on the cross. This new covenant is written not on stones, but in the hearts of believers (Jeremiah 31:31–34; Hebrews 8:10). In the Old Testament, a covenant was like a legal contract: if you obey the law, you will be blessed; if you break it, you will be cursed (Deuteronomy 28). But the new covenant is like getting a new marriage offer after a broken first marriage—not because of your merits, but because someone else has paid the price for your mistakes. The blood of Jesus is the justification for this new contract. Through it, we can approach God not with fear but with boldness, not as slaves but as sons. This covenant of grace brings us into God’s family on the basis of mercy, not on the basis of our works. 9. The message of all the apostles centered on Jesus' death for sin. Jesus’ apostles understood that the cross was not a wall for their message, but its foundation. In 1 Corinthians 15:3–4, Paul says: “Christ died for our sins according to the Scriptures… that he was buried, that he was raised on the third day.” Peter preached clearly that through his death and resurrection, all people could now find forgiveness (Acts 10:39–43). For them, the cross was the heart of the gospel, not a sad accessory. It is like the foundation of a house—it is not visible from above, but without it, everything falls. In our world of many teachings and many voices, the cross still stands as a symbol of the true Gospel. The apostles walked boldly, preaching the death of Jesus as the hope of the nations. And today we are invited to hold on to that cross as a source of life and victory. 10. Jesus died so that we might be like him in newness of life. Romans 6:4 says: “We were buried with him through baptism into death, so that just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” This shows that the cross of Jesus does not stop at forgiveness, but begins a new life filled with His Spirit. Through His death, we have died to sin; through His resurrection, we live to righteousness. This is a change of our inner state, of identity, and of destiny. It is like a seed buried in the ground to sprout a new plant. In the same way, the life of a follower of Christ is reborn—from shame to honor, from slavery to freedom, from darkness to light. Jesus’ death is not just the history of our salvation; it is the source of a life that continues daily in holiness, love, and unfailing hope. In Short: If Jesus Died for Us... In these ten arguments, we have seen that the death of Jesus is not a historical event that happened by chance, but the culmination of the story of God’s love for humanity. Jesus announced his death before it happened, fulfilled it as an ancient prophecy, confronted sin as a force of darkness, brought God’s justice in mercy, broke down the walls of human division, and showed incredible love by giving his life. He broke the power of death, opened the door to the new covenant, was preached by the apostles as the foundation of the gospel, and now draws us into a new life shaped by resurrection. The cross is more than forgiveness—it is the beginning of a new creation. So, the question remains: how will you respond to Jesus who died for you? Will you remain aloof, or will you draw near to that cross that bears your name? Today is the day of salvation—a day of repentance, forgiveness, and a new beginning. Will you follow Jesus today? 🙏 Final Request O Jesus of the Cross, I believe that you died for me. Cleanse me, change me, save me. Make me of the New Covenant—a child of the living God. Amen. 💬 Last Call Do you have any questions, doubts, or comments about the meaning of the cross? Drop us a message, or keep visiting maisha-kamili.com for our series of “Reasons to Believe” articles and many more about the Christian faith. We would love to talk to you on your journey toward truth and life.

Drawing Close to God: Walk in the Leviticus, Look to Christ. ❓ Is there a way to share the same table with God as a friend, entering into the peace of fellowship with him? longing to eat at the table with God. 🪔 INTRODUCTION AND CONTEXT After fully giving ourselves to God through the burnt offering, we now enter into the peace offering—the offering of sharing a table with God as a friend. In ancient traditions, the communal table was a symbol of peace, security, and intimate connection. Leviticus 3 reveals to us a unique offering— the peace offering ( shelamim in Hebrew), which was not entirely consumed by fire, but was divided: part for God, part for the priest, and part for the offerer. For the first time in the sacrificial system, man is invited to eat in the presence of God —not in fear, but in the joy of fellowship. In the peace offering, the sacrifice does not end with death but continues at the communion table, where God and man partake together. 📖 READ FIRST: LEVITICUS 3 Read this chapter while watching: Who eats what? What part of the animal is offered to God? How does this offering differ from a burnt offering? 📖 STRUCTURE OF A PEACE OFFERING Freewill offering for communion (v. 1) Laying a hand on an animal – connecting with the offering (v. 2) Shedding blood – cleansing the way of fellowship (v. 2) The fat and the entrails are offered to the Lord (vv. 3–5) The offerer partakes of the sacrificial meat in a holy feast (cf. Leviticus 7:15–21) 📖 STUDY STRUCTURE FOR THIS CHAPTER 📖 VOLUNTARY PARTNERSHIP – V. 1 Unlike the burnt offering, the peace offering is not the cost of forgiveness but the fruit of forgiveness —it is an offering to celebrate God’s welcoming love. It was not offered out of compulsion, but out of a heart of gratitude, a vow, or the joy of communion with God (cf. Leviticus 7:11–16). In Christ, we see the one who prepares a table for us in the presence of our persecutors (Psalm 23:5), who breaks down the wall of hostility (Ephesians 2:14), and invites us to eat with him in the new covenant (Luke 22:19–20). “Bring the fattened calf, that we may eat and be merry.” — Luke 15:23–24 📖 HANDS ON SACRIFICE: SHARING PEACE – V. 2 As with the burnt offering, the offerer was required to lay his hand on the animal. But here, instead of being completely burned, the offerer did not leave empty-handed—he was invited to sit at the table and partake of the offering . The peace offering emphasizes: The relationship is open. Welcome home. In a peace offering, the giver does not just say ‘I am forgiven,’ but ‘I am accepted. 📖 OIL AND INNER PARTS – GOD’S OFFERING – V. 3–5 In the peace offering, the innermost parts of the animal—the fat, kidneys, and liver—were offered to God. These were the fattest parts and were considered the source of life and emotion , according to ancient Middle Eastern thought. Therefore, the offering of the innermost part of the creature gives God special honor . These parts are burned on the altar, and the aroma rises as a pleasing aroma to the Lord (v. 5). It is a sign that God is pleased with this peaceful communion, not just on the outside, but on the inside of the giver. When I poured out my deepest parts, I gave God my heart. In the smoke of the altar, I saw his mercy rising. In Christ, who gave his whole self—inside and out—this sacrifice takes on its full meaning: not just an external sacrifice of the body, but of the whole heart. “Christ is the sacrifice of peace who came to break down the barrier of hostility between God and man.” — (Ephesians 2:13–18) 📖 SACRIFICE OF THE SHEEP AND THE GOAT – V. 6–17 In verses 6–11, we encounter the peace offering if the animal is a lamb. The sequence of actions is the same—laying hands, slaughtering, sprinkling blood, and offering oil to the Lord. But the emphasis is on the special parts of the fat and the thick tail of the lamb (v. 9), which were a very valuable part of Israelite society. “This oil represents not just what is good, but what is best—it gives God the very best of creation.” Verses 12–17 introduce the offering of a goat as a peace offering, again in the same order. These differences show that God does not favor the offerer based on the type of animal but on the quality of his heart and the sincerity of his worship . The final verses (16–17) give a permanent command: all fat and blood belong to the Lord—they are never to be eaten. The blood is the life; the fat is the glory. This teaches us that the life and glory of every creature should return to the Creator. "This is a perpetual statute, from generation to generation: blood shall not be shed. Life is not owned by man but by God." In Christ, who gave his blood for us (Matthew 26:28) and poured out his whole life as a fragrant aroma (Ephesians 5:2), we find the perfect peace offering unfettered by an animal or an earthly altar. He is the heavy tail of our life; he is the oil of our anointing. 🧱 TRAINING SUMMARY The Peace Offering is the culmination of the covenant call: to live with God not in fear, but in friendship. Unlike other offerings, here we are invited to eat. This is the table of life, the banquet table. It is a shadow of the Lord’s Supper in the new covenant, and an invitation to each of us: Welcome. Don’t hide anymore. Don’t feel left out. You are invited. “You are satisfied with the abundance of your house; you give them drink from the stream of your delights.” —Psalm 36:8 🔍 THINK AND ASK YOURSELF Do you feel accepted before God as a friend, or do you still walk in fear? What areas of your life have not entered the table of peace with God? Your home table—how does it reflect God’s peace? 🛤️ SPIRITUAL PRACTICE Host a small party this week—be it tea, a meal, or a fellowship gathering. Set your table with worship. Light a candle. Invite someone over. Before you eat, say out loud: “Lord, as you have prepared your table for me, I invite others to your peace.” Remember those you have held a grudge against. Mention their names silently. Say: “Lord, prepare me to share the table of peace with them too.” 🙌 BLESSING – THE SMELL OF PEACE, THE FESTIVAL OF GRACE May the Lord prepare a table for you in the midst of the wilderness, Let him cut the flesh of peace and set it on the fire of grace, May he receive the fragrance of your repentance like everlasting incense, And fill your table with indescribable peace. In Christ, broken for you, You are reconciled, you are welcomed, You are invited to the table. Eat. Enjoy. Amen. 📣 COMMENTS AND PARTICIPATION Was there an idea or part of today's lesson that touched you or gave you new insight into your relationship with God? We invite you to share your thoughts, questions, or testimonies in your study group or by sending us a message through maisha-kamili.com . 👉 Discuss as a group: In our current lives, how can we develop tables of peace and spiritual friendship between ourselves and God, and between ourselves and others? Welcome to the conversation of grace. ➡️ NEXT LESSON: “Sin Offering – Leviticus 4” Is there a chance to be forgiven even for sins you don't know you've committed? 📚 SOURCES FOR FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? , IVP Academic, 2015. This book has been an important foundation for understanding the structure of Leviticus as a journey of approach to God through the sacrificial system, with an emphasis on the peace offering as the culmination of communion. Tim Mackie , BibleProject: Sacrifice and Atonement Series , 2017. Tim Mackie offers a modern and ritualistic explanation of sacrifice, highlighting the peace offering as an invitation to partake of God's table as a sign of acceptance. John H. Walton , The Lost World of the Torah , IVP Academic, 2019. Walton explains how the laws of the Torah, including the sacrificial system, were designed to promote God's dwelling place among the people, and not laws for personal righteousness. NT Wright , The Day the Revolution Began , HarperOne, 2016. Wright describes the cross of Christ as the culmination of covenant history, and how Christ's sacrifice perfectly fulfills the essence of the peace offering. Ellen G. White , Patriarchs and Prophets , Review and Herald, 1890. In chapter 30, White explains the importance of the sacrificial system as a shadow of the work of Christ, also highlighting communion and feasting as part of sacred worship.

Or are they just unverified ancient stories? "We believe, and therefore we speak" (2 Corinthians 4:13) 🔰 Introduction Many have asked: Can a person really die and then come back to life? Or are they just ancient stories embellished with the hopes of early believers? For centuries, the gospel of the resurrection has been the foundation of Christian hope—yet many still hesitate to believe. If Jesus really did rise, then all of history changes; if he did not, then the entire Christian faith is in vain (1 Corinthians 15:14). Let’s look at the evidence—historical, scriptural, and life—for 10 reasons that prove that Jesus rose from the dead. 1. The Tomb Was Empty – That Is Undeniable The accounts of all four gospels confirm one undeniable fact: Jesus’ tomb was empty on the third day (Luke 24:1-3, John 20:1-2). This was not a dream or a spiritual vision—it was a historical event that took place in a real place, with real people. Not even Jesus’ enemies could produce his body, which would have completely shaken the faith of his disciples. Therefore, the historical silence about Jesus’ body is stronger than the clamor of doubt. The empty tomb teaches us that God began a new creation in the same garden where the first man fell. From the perspective of modern life, it is like a world-famous person dying and his tomb being empty—something that would arouse emotion and excitement everywhere. Similarly, the empty tomb of Jesus was the beginning of an unprecedented spiritual movement. Just as green leaves sprout from the earth after a dry spell, so the new hope of life sprouted from the grave—a place of darkness became a source of eternal light. And his tomb being empty, the whole world would be talking. Jesus’ resurrection began as a historical event, not as a spiritual teaching. 2. The Beginning of Testimony Came from Women – When They Were Not Believed In first-century Jewish society, women were not considered credible witnesses in court. However, all the Gospels consistently emphasize that women, including Mary Magdalene and Salome, were the first to see the empty tomb and encounter the living Jesus (Mark 16:1–8, John 20:11–18). Therefore, the choice of women as the first witnesses is neither political nor artistic—it is a true testimony. God, in his wisdom, chose those who were despised to confirm the central event of salvation history, demonstrating that the resurrection is not for the rich or the powerful, but for all who have the heart to seek. In today’s world, it is like saying that world change was started by children or those who were thought to have no voice. It is a powerful analogy of how God disrupts human expectations. Just as wildflowers sprout in unexpected places, so too, the testimony of the resurrection began in a place that was despised. This teaches us that God uses the abandoned to bring the great news of life. A politician saying it was a widow and children who saved the president – it would be absurd unless it actually happened. 3. The Apostles Changed from Cowards to Heroes After Jesus’ crucifixion, his disciples hid in fear, fearing the same fate as their Master (John 20:19). But within a short time, they transformed into heroes of faith who boldly proclaimed that Jesus was alive (Acts 4:13, 5:29). Nothing else could have brought about this sudden change than the actual experience of encountering the risen Jesus. This proves not only psychological courage, but the spiritual power to revive the fallen. The apostles were witnesses to what they saw with their own eyes – an event that completely changed their history and that of the world. For a modern example, imagine a group of people who are completely brokenhearted—and then they all rise up one day and revolutionize the world. It is like a lamp that has suddenly gone out and is suddenly rekindled with a brighter light. In the same way, the living Jesus ignited the hearts of his disciples, and they became a light to the nations. This transformation teaches us that encountering Jesus brings courage to overcome the fear of death. It is not easy to risk oneself for an imaginary thing or a story to tell – but one can even give one’s life as a witness when one is touched by the truth of what one has seen, heard with one’s ears, and touched with one’s own hands – as a direct testimony to the reality of the living Christ (1 John 1:1-3). 4. The Old Testament Scriptures Foretold His Resurrection The Old Testament scriptures were conceived as a prophetic fountain that slowly trickled through history, finally pouring out powerfully in the glory of the living Messiah. Psalm 16:10 says, “You will not abandon my soul to Hades; you will not allow your Holy One to see corruption.” These words were understood to refer to more than just David; Peter and Paul confirmed that they referred to Jesus (Acts 2:25–32; 13:35–37). The death and resurrection of Jesus did not occur as mysterious disasters, but as the fulfillment of God’s ancient plan. This shows that God was guiding history like a river that directs its waters into a valley of hope, guiding the flow of his promises until they were clearly fulfilled in Jesus. In today’s life, it is like reading ancient books and discovering that they accurately describe your life. It is like a map written centuries ago, but it leads you straight home. The ancient scriptures have become a mirror that reflects Christ, teaching us that God’s history is solid, reliable, and full of hope. Before the journey, the scriptures foretold the path of the Son of God. 5. Jesus Appeared to Many People – At Different Times After his resurrection, Jesus appeared not to just one or two people but to various groups of people at different times, including Peter, all the apostles, and over 500 people at one time (1 Corinthians 15:3–8). He spoke to them, ate with them, and even allowed them to touch him (Luke 24:36–43; John 20:27). This is not a ghostly or dreamlike experience; it is a historical reunion of bodies and souls. This collective testimony provides irrefutable proof that not one individual was deceived, but an entire community was affected by the truth of the resurrection. In today’s context, imagine more than 500 people gathering together to witness the sunrise at midnight – an extraordinary event that would force the world to ask questions. Similarly, the living Jesus brought to his witnesses the wonderful truth of new life. This event teaches us that the Christian faith is not built on the spirit alone, but on the body, testimony, and history. If a crowd were to witness an accident together, no court would reject their testimony. 6. His Opponents Changed – Like Paul and James The sudden transformation of those who were opponents of the gospel is a powerful testimony to the reality of the resurrection. Paul, formerly Saul of Tarsus, persecuted believers to the point of shedding blood (Acts 9:1–5), but he encountered the living Jesus in the light of heaven and his life was transformed into a vessel of grace. Similarly, James, Jesus’ fleshly brother, who had not believed in him at first (John 7:5), became a leader in the Jerusalem church (Acts 15:13–21). Encountering the risen Jesus transformed unbelievers into true witnesses. In today's life, it is like the famous critics of the faith turning into its outspoken defenders. It is like a wild tree beginning to bear fruit in the field. These people were changed not by argument, but by encountering the reality of the living Jesus. This teaches us that there is no heart so hard that Jesus cannot revive by his grace. his by an imaginary thing – but by a real experience that touches his soul. 7. The Resurrection Was Announced in a Place Where It Was Easier to Resist – Jerusalem The gospel of the resurrection did not begin in a remote or hidden place, but in the midst of Jerusalem—the city where Jesus was crucified, buried, and where his witnesses lived. It was there that his testimony could easily have been refuted if his body had been there. But instead, Peter boldly preached to thousands that the crucified Jesus was now alive (Acts 2:22–24). Thousands accepted the message within a day, because it was plain before their eyes. It is like someone claiming that a famous dead leader has been resurrected, and claiming it in front of the world’s news cameras—if it is not true, his testimony is quickly refuted. But the testimony of the apostles was given even in the face of their opponents. But instead of being challenged, people flocked to believe. This teaches us that God works openly, and the truth of the resurrected Jesus is not hidden in darkness but is boldly proclaimed even in the face of opponents. 8. The Resurrection Body Was Different From the Ordinary Jesus was resurrected not as he had lived before, but with a unique, glorified body—one that could pass through closed doors but still be touched and eaten (John 20:19-29; Luke 24:42-43). Paul calls it a “glorious body” or a “spiritual body” (1 Corinthians 15:42–44). This resurrection is not a return to the old life, but the beginning of a new creation. Jesus was the first creation of a new kind of human being—the forerunner of what all the saints will become. In today’s world, it is like the butterfly emerging from the cocoon – not just to a new life, but to a whole new way of living. Likewise, Jesus did not just return from the dead, but appeared as the firstborn of a new world. This teaches us that God’s salvation is not about fixing what is broken, but about recreating it with eternal beauty – a new life that has never been seen before. 9. Church History Cannot Be Explained Without the Resurrection Within a few decades of Jesus’ crucifixion, the Church spread from Jerusalem to many parts of the Roman world. This was not possible without a powerful reason. Christians embraced suffering and death because they were convinced that Jesus was alive, and that death had been defeated (Acts 5:41, Romans 8:35–39). Jesus’ resurrection was the spark of a spiritual explosion that even the Roman sword could not contain. Like a spring bursting forth in the desert, the Church sprang up in the midst of difficult circumstances. Today, millions confess the living Jesus on every continent. The history of the Church is not a story of human achievements, but a testimony to the power of the risen Jesus. Without the resurrection, there is no church; there is no good news; there is no hope. The Church cannot be born without the spark of new life. 10. The Resurrection Continues to Change Lives Today The resurrection of Jesus is not just an ancient event but a power that continues to transform lives today. Thousands of people around the world are witnessing an encounter with the living Jesus—in prayer, in healing, in changed behavior, and in an indescribable inner peace (Philippians 3:10, 2 Corinthians 5:17). This is not just a religious experience but a testimony of real life. The Jesus who was once in the tomb now lives within those who believe in him. Just as the sun rises every day without fail, bringing light and life. Even those who cannot see it can still feel its warmth. In the same way, the risen Jesus shines even for those who are brokenhearted, lost, or discouraged. His resurrection is not just old news—it is the gospel of the present, of today, directly changing the world. So it is with the living Jesus. ✅ The Truth and Your Decision: If Jesus is Risen... In summary, we recall that Jesus’ tomb was empty and the first witness came from women—an unusual occurrence for the society of that time. His disciples transformed from cowards to courageous witnesses. The ancient scriptures foretold this event, and Jesus appeared to many people at different times. Even his greatest opponents like Paul and James became believers. The resurrection was proclaimed in a place where its testimony could easily be challenged—in the heart of Jerusalem. Jesus’ post-resurrection body was unique, physical, and glorious. The history of the Church cannot be explained without the power of this resurrection, which continues to transform people’s lives to this day. If these things are true, then Jesus is not just history – he is the Lord of life. Will you ignore him, or will you acknowledge him? What will he be to you – an imaginary story or an acceptable Redeemer? 🙏 Prayer of Faith Oh living Jesus, if you are truly risen, I want to know you. Open the eyes of my heart. Forgive me my sins, give me new life, and lead me on the path to eternity. Amen. 📣 Last Call Do you have a question, testimony, or challenge regarding the belief in the resurrection of Jesus? Write us a short message. Continue with our series of articles on Reasons to Believe , and share with a friend.

Drawing Close to God: Walk in the Levites, Look to Christ ❓ Can your daily tasks—baking, farming, weaving, teaching—be part of true worship befo The Works of Our Hands 🪔 INTRODUCTION AND CONTEXT After the burnt offering (Leviticus 1)—a symbol of total dedication—we are now introduced to the grain offering (Heb. minchah מִנְחָה), a bloodless offering, made from the work of human hands. Unlike the burnt offering which involved an animal, here we encounter flour, oil, and frankincense—everyday items, but considered holy before the Lord. In the grain offering we see that not only blood can be an offering, but even the sweat of your face can ascend as a sweet aroma to the Lord. This is an offering that represents the fruits of daily life set aside for God. Therefore, Leviticus 2 is an invitation to turn every ordinary task into a special act of worship. 📖 Read First: Leviticus 2 Consider the various types of grain offerings—unleavened dough, baked cakes, and fried offerings. Why no leaven? Why was only incense burned? 📖 STRUCTURE OF THE GRAIN OFFERING The offering of unleavened flour (vv. 1–3) The offering of baked bread (vv. 4–10) A grain offering roasted in a frying pan or pot (vv. 5–10) Provisions regarding yeast and honey—not permitted (v. 11) Putting salt—an everlasting covenant (v. 13) The offering of the firstfruits of the new grain (vv. 14–16) 📖 STUDY STRUCTURE FOR THIS CHAPTER 📘 ORDINARY LIFE EDITION: THE FRUITS OF THE SWEAT OF THE FACE – V. 1–3 The grain offering is an offering of the produce of the hands —fine flour, pure oil, and frankincense. This is a picture of everyday life: food on the table becoming worship at the altar. God accepts not only the spiritual life, but also the work of our hands. God does not only ask for blood for atonement; he also asks for sweat for fellowship. The flour was not just ordinary—it had to be soft, of good quality, unleavened. In today’s language: our work should not be haphazard; it is excellent, genuine, and honest. 📘 BAKED BREADS: A DILIGENTLY PREPARED WORK – V. 4–10 It was not enough to pour the dough. It had to be cooked—whether in the oven, in the frying pan, or in the pot. The act of cooking is a picture of preparation, patience, and effort. God reminds us that even kitchen chores—when done with a sincere heart—can be a holy offering. “By offering this offering, a person was placing his work in God's hands, saying: 'These are the fruits of my hands. They are yours, O Lord.'” In the New Testament, Paul says: “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” (1 Corinthians 10:31) 📘 THE SALT OF THE COVENANT: THE OATH OF FAITH – V. 13 All grain offerings required salt. Why? Salt was a sign of the everlasting covenant (Numbers 18:19). It was a permanent oath, a proof of God’s faithfulness. In everyday life, God calls us to put the salt of grace, love, and faithfulness in every action. “You shall season every grain offering with salt. You shall not allow any offering to be offered without the salt of the covenant of your God.” — Leviticus 2:13 Jesus said to his disciples: “You are the salt of the earth…” (Matthew 5:13) 📘 THE ABSENCE OF LEAVEN AND HONEY – V. 11–12 Yeast and honey, although good things in everyday life, were not allowed in the burnt offering on the altar. Why? Yeast symbolized corruption and the process of fermentation, becoming a symbol of sin or inner corruption. Honey (debash), according to Jacob Milgrom and L. Michael Morales , did not burn well and was sometimes associated with pagan rituals. It was not suitable for offering as a fragrant fire offering. Tim Mackie explains that this is a picture of removing external influences and providing a clean version, free from dirt or hypocrisy. “Not everything that is sweet is suitable for the altar.” —Proverbs 2:11 📘 FIRSTFRUIT: FIRSTFRUIT UNTO THE LORD – V. 14–16 The grain offering was concluded with the offering of the firstfruits —that is, the first fruits of the harvest. This meant that God was not to be given the leftovers, but the best and the first. The firstfruits are a testimony that this life, this harvest, is not ours—it is God’s. In Christ, we learn that he is the “firstfruits of those who have fallen asleep.” (1 Corinthians 15:20) —the first offering of the new creation. 📖 SUMMARY OF THE STUDY The grain offering teaches us that worship is not only a blood offering but also a daily offering of life. Flour, oil, salt—all become ingredients of true worship. Therefore, your work—whether it is cooking, teaching, or farming—can be a sweet aroma before the Lord if you do it with a holy heart. In the life of Christ, we see not only a burnt offering but also a grain offering—a daily life anointed with the Spirit, filled with the incense of prayer, and offered in its entirety to the Father. 🧱 LIFE USE “Work hard, as for the Lord, and not for men.” (Colossians 3:23) Today, change your perspective on your daily work. See it as an altar—a place to offer the pure offering of a grace-filled heart. Treat your work as an act of worship. 🔍 Reflect More Is there any work you do without associating it with God? How could you turn that work into a sweet-smelling offering to God? 👥 For Study Groups Discuss: In our daily lives, what grain offerings do we offer to the Lord? Can we truly turn ordinary activities into worship? Do we involve God in our daily tasks? 📣 Feedback & Partnership What have you learned today about the meaning of daily work as worship? Share with us via maisha-kamili.com 🙏 FINAL PRAYER AND BLESSING O Lord of the harvest and the morning sun, open my eyes, That I may see the common meal shining like gold upon thine altar. O anoint me with the Spirit like the early rain, Cook my work in the frying pan of grace, upon the fire of prayer. Today, it is not only I who do—it is You in me. Today, it is not just work—it is the worship of my whole heart. Amen. ➡️ Next lesson: "Peace Offering – Leviticus 3" Is there a way to share the same table with God as a friend, entering into the peace of fellowship with him? 📚 SOURCES FOR FURTHER STUDIES L. Michael Morales , Who Shall Ascend the Mountain of the Lord? Morales explains how the grain offering reflects the offering of a daily life filled with holiness and worship. He shows that this offering is not of blood but of complete surrender to God through ordinary work. John Walton , The Lost World of the Torah . Walton makes it clear that the Torah was not just about the law, but about the order of temple life and the presence of God. He emphasizes that ordinary work can be worship if it is accompanied by a covenantal order. Tim Mackie , BibleProject , "Sacrifice & Atonement Series." Mackie teaches through video and text that all sacrifices are about bringing fellowship between God and humanity. He emphasizes that the grain offering is a picture of a daily life anointed with the Spirit. Jacob Milgrom , Leviticus: Anchor Yale Bible , Vol. 1. Milgrom provides a scholarly analysis of the law of not allowing leaven and honey in a burnt offering. He explains that honey is unsuitable because of its reaction to fire and its liturgical nature in pagan cultures. Ellen G. White , Patriarchs and Prophets , chapter 30. White explains the importance of sacrifice and its meaning for daily life. She shows how the sacrificial system was a shadow of Christ and an invitation to a holy life before God.